rescue | ETERNALLY PLANTED

God Has a Reason

August 10, 2024August 10, 2024Tammy M CardwellLeave a comment

Story time, and it’s a story with three lessons.
1. When God says, “Move,” you need to move.
2. When you know you need help, ask Him.
3. When He tells you what to do, do what He says.

WHEN GOD SAID, “MOVE.”

I was having a rough night. Allergies ruled and I could not settle down to sleep even though I’d been in bed for quite a while. In the midst of my struggles, God told me to get up and use my neti pot. I didn’t want to, but I’ve been trying to practice quick obedience, so I did. I got up, turned on the light, and headed to the sink.

As I was washing the neti pot afterwards, I literally said something along the lines of, “Well, I don’t know why you had me do that; it doesn’t seem to have done anything.” And it hadn’t, not really, BUT.

I should stop a moment and explain that after the horrible reaction I had to all of the gnat bites back in June/July, I got a gnat tent (Like a mosquito tent, but with tinier openings) for my bed, and it’s still there. I’ve about decided it’s going to stay there, to be honest.

So I got back to the bed, pulled aside the curtain, and saw why God had me get out of bed. It wasn’t because I needed to use my neti pot. It was because there were two of us inside my tent and He knew what would happen if the other came upon me unawares. That’s my Kindle in the lower right corner, so you can see how big it was.

Yes, I’m now aware this is a wolf spider, which would not have hurt me and is beneficial, but I remind you that this giant spider was trapped inside the tent with me, in the dark. God alone knows what would have happened if it had crawled on me in the middle of the night. As I stood facing the thing, we were both frozen. I knew I was in trouble if I didn’t handle this the right way, and I know next to nothing about spider behavior. So…

I KNEW I NEEDED HELP.
I ASKED THE ONLY ONE WHO COULD HELP ME.

As I stood there, I recognized that I was way out of my element. The spider had to not only leave my tent, but also my little apartment or I might never have peace again. I literally told God, “This one’s on You. You are going to have to handle this because I can’t!”

He told me to step outside and get the net we use to sweep leaves up off the surface of the pool. I had no idea the net was even there because It’s often attached to the pole, but I slowly crossed to the door, never taking my eyes off the spider, and took a super quick glance outside to find that the net was exactly where He said it would be.

Then I stood there, glancing back and forth between spider and net, and informed God that He had to make the thing stay right where it was. Does it sound like I was desperate? Good, because I was.

I DID WHAT HE TOLD ME TO.
I DID IT THE WAY HE SAID TO DO IT.

I was back at the bed, net in hand, in about two seconds, controlling my breathing and reminding myself that God always has my back. Again, I was talking to Him, telling Him I needed precise instructions so I wouldn’t blow my part of this adventure. (No, I didn’t think of it as an adventure at the time, but I can laugh about it now.)

God told me to move slowly and to gently put the side of the net right by the spider. I did, and that spider stepped onto the net as pretty as you please while I stared in shock. I then moved very slowly, backing out of the bed and heading for the door. I only disturbed it once on the way out; it was actually a lot more calm than I was.

I would love to say I settled right down to sleep after the spider and I parted ways. I didn’t. Every time I thought about what could have happened if the thing had crawled on me in the middle of the night, I thanked God one more time for telling me to get out of bed. I had that thought and reaction over and over for hours. In fact, this situation made me even happier that I’m aphantasic, because as a total aphant my imagination couldn’t toss visual possibilities at me, only concepts.

We live and we learn, and sometimes we just get reminded of basic truths. God knows what’s going on, and if He tells us to do something there’s always a reason. Unlike this particular experience, we don’t always actually see His plan, but we can be confident that He has one and trust that our obedience is serving a purpose.

Celebrating Jesus!
Tammy C

MRS. DAVIESS.

January 17, 2024April 4, 2024Tammy M CardwellLeave a comment

Tis late before
The brave despair.
Thomson

Samuel Daviess was an early settler at a place called Gilmer’s Lick, in Lincoln county, Kentucky. In the month of August, 1782, while a few rods from his house, he was attacked early one morning by an Indian; and attempting to get within doors, he found that his house was already occupied by other Indians. Pursued by his foe, he ran into a cornfield and lay concealed till the savage gave up the chase and returned to the house. He then ran to his brother’s station, five miles off, gave the alarm, and was soon returning with five stout, well armed men.

Meanwhile the Indians -four in number -who had entered the house while the fifth was in pursuit of Mr. Daviess, routed Mrs. Daviess and the children from their beds, and they soon understood that they must take up a line of march – they knew not whither. As soon as she was dressed, Mrs. Daviess “commenced showing the Indians one article of clothing and then another, which pleased them very much; and in that way delayed them at the house nearly two hours. In the mean time, the Indian who had been in pursuit of her husband returned, with his hands stained with poke berries, which he held up, and with some violent gestures and waving of his tomahawk, attempted to induce the belief, that the stain on his hands was the blood of her husband, and that he had killed him. She was enabled at once to discover the deception, and instead of producing any alarm on her part, she was satisfied that her husband had escaped uninjured.

“After the savages had plundered the house of every thing that they could conveniently carry off with them, they started, taking Mrs. Daviess and her children -seven in number- as prisoners, along with them. Some of the children were too young to travel as fast as the Indians wished, and discovering, as she believed, their intention to kill such of them as could not conveniently travel, she made the two oldest boys carry them on their backs. The Indians, in starting from the house, were very careful to leave no signs of the direction they had taken, not even permitting the children to break a twig or weed as they passed along. They had not gone far before an Indian drew his knife and cut off a few inches of Mrs. Daviess’ dress, so that she would not be interrupted in traveling.

“Mrs. Daviess was a woman of cool, deliberate courage, and accustomed to handle the gun, so that she could shoot well, as many of the women were in the habit of doing in those days. She had contemplated, as a last resort, that if not rescued in the course of the day, when night came on and the Indians had fallen asleep, she would deliver herself and children by killing as many of the Indians as she could – thinking that in a night attack as many of them as remained would most probably run off.” *

Mr. Daviess and his comrades reaching the house and finding it empty, hastened on in pursuit of the Indians. They had gone but a few miles before they overtook the retreating party. Two Indian spies in the rear, first discovered the pursuers, and running on, overtook the three others, with the prisoners, and knocked down and scalped, though they did not kill, the oldest boy. At that moment the pursuers fired at the Indians, but missed. The latter were now alarmed and confused, and Mrs. Daviess, taking advantage of this circumstance, jumped into a sink hole with her infant in her arms; and the Indians fleeing, every child was saved.

“Kentucky, in its early days, like most new countries, was occasionally troubled by men of abandoned character, who lived by stealing the property of others, and, after committing their depredations, retired to their hiding places, thereby eluding the operation of the law. One of these marauders, a man of desperate character, who had committed extensive thefts from Mr. Daviess, as well as from his neighbors, was pursued by Daviess and a party whose property he had taken, in order to bring him to justice. While the party were in pursuit, the suspected individual, not knowing any one was pursuing him, came to the house of Daviess, armed with his gun and tomahawk-no person being at home but Mrs. Daviess and her children. After he had stepped into the house, Mrs. Daviess asked him if he would drink something and having set a bottle of whiskey upon the table, requested him to help himself. The fellow, not suspecting any danger, set his gun up by the door, and while drinking, Mrs. Daviess picked up his gun, and placing herself in the door, had the gun cocked and leveled upon him by the time he turned around, and in a peremptory manner ordered him to take a seat, or she would shoot him. Struck with terror and alarm, he asked what he had done. She told him he had stolen her husband’s property and that she intended to take care of him herself. In that condition she held him a prisoner, until the party of men returned and took him into their possession. *

• Collins’s Historical Sketches of Kentucky

” Collins.

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

HUMANE SPIRIT OF A FOREST MAID.

December 27, 2023April 4, 2024Tammy M CardwellLeave a comment

“Beneath the gloom
Of overshadowing forests, sweetly springs
The unexpected flower.”

Some of the noblest attributes of humanity are sometimes exhibited by the wild children of the forest. These attributes, in such cases, seem, like trees in the remotest wilderness, to have gained, by their spontaneous growth, surprising height, symmetry and beauty.

A lovelier character than Pocahontas, daughter of Powhatan, king of the country where the first white settlement in Virginia was made, is rarely found among any people. She was lovely in the broadest as well as noblest sense of that word – lovely in features, lovely in disposition, lovely in the highest adornments of’ Christian grace. She was, in 1607, “a girl of ten or twelve years of age, who, not only for feature, countenance and expression, much exceeded any of the rest of her people, but for wit and spirit was the only nonpareil of the country.” Such was Pocahontas, as described by the first white man, probably, who ever saw her, and in whose behalf, at the above date, she displayed the tenderness and true grandeur of her nature.

The colonists, writes Mr. Hildreth, in his new History of the United States, “were specially instructed to seek for a passage to the South Sea; and it was thought that possibly the Chickahoming might lead thither. Having ascended as high as he could in his barge, Captain Smith followed up the stream in a canoe, with two colonists and two Indians for companions; and when the canoe would float no longer, he left the two colonists to guard it, and struck inland with a single Indian as a guide. Set upon unexpectedly by a large party of natives, who had already surprised and killed the two men left to guard the canoe, Smith bound his Indian guide to his arm as a buckler, and made a vigorous defence, killing three of the assailants; but as he retreated backward, he presently sank into a miry swamp, and was taken prisoner. His captors would have killed him, but he amused them with a pocket compass. Carried in a sort of triumph through several villages, he was taken before Powhatan, the same chief whom he had visited in company with Newport. An attempt was made to engage his services- at least so Smith understood it- in surprising the colonists at Jamestown. Having failed in this, after much consultation, it was resolved to put him to death. He was dragged to the ground and his head placed upon a stone; Powhatan raised a club to dash out his brains”- and now view the highly dramatic scene which follows, as pictured by Mrs. Sigourney in a few lines of masterly coloring:

The sentenced captive see -his brow how white!
Stretched on the turf, his manly form lies low,
The war club poises for its fatal blow,
The death-mist swims before his darkened sight;
Forth springs the child, in tearful pity bold,
Her head on his reclines, her arms his neck enfold,

“The child! what madness fires her? Hence! Depart!
   Fly, daughter, fly! before the death-stroke rings;
Divide her, warriors! from that English heart.”
   In vain, for with convulsive grasp she clings:
She claims a pardon from her frowning sire;
Her pleading tones subdue his gathered ire,
   And so, uplifting high his feathery dart,
That doting father gave the child her will,
And bade the victim live and be his servant still.

After Smith had been an inmate of Powhatan’s wigwam awhile, he was permitted to leave the Indians. Sometime after this the savages, becoming alarmed by witnessing Smith’s wonderful feats, “laid a plan to get him into their power under the pretence of wishing an interview with him in their territory. But Pocahontas, knowing the desire of the warriors, left the wigwam after her father had gone to sleep, and ran more than nine miles through the woods to inform her friend Captain Smith of the danger that awaited him, either by stratagem or attack.”

Subsequently the colony at Jamestown was threatened with famine, when, accompanied by a few companions, she was accustomed to go to the fort every day or two with baskets of corn, and thus her

–“generous hand vouchsafed its tireless aid
To guard a nation’s germ.”

At the age of seventeen or eighteen, Pocahontas married a pious young English officer, named Thomas Rolfe, and went with him to England, where she was baptized and called Rebecca, and where she soon died. Well may it be said of her, in the language of the poet, slightly altered,

It is not meet such names should moulder in the grave.

THE CACIQUE’S NOBLE DAUGHTER.

December 20, 2023April 4, 2024Tammy M CardwellLeave a comment

I think of thee, sweet lady, as of one
Too pure to mix with others, like some star,
Shining in pensive beauty all alone,
Kindred with those around, yet brighter far.
Mrs. Welby.

In his history of the Conquest of Florida, Mr. Theodore Irving repeats, very interestingly, the story of Juan Ortiz who, with three other Spaniards, fell into the hands of the Indians by stratagem. The four captives were taken to the village of Hirrihigua, the cacique, who ordered them to be executed on a day of religious festival. Three were shot with arrows; and then “Juan Ortiz, a youth, scarce eighteen years of age, of a noble family of Seville, was the fourth victim. As they were leading him forth, his extreme youth touched with compassion the hearts of the wife and daughters of the cacique, who interceded in his favor.

“The cacique listened to their importunities, and granted for the present the life of Ortiz; – but a wretched life did he lead. From morning until evening he was employed in bringing wood and water and was allowed but little sleep and scanty food. Not a day passed that he was not beaten. On festivals he was an object of barbarous amusement to the cacique, who would oblige him to run, from sunrise until sunset, in the public square of the village, where his companions had met their untimely end, Indians being stationed with bows and arrows, to shoot him, should he halt one moment. When the day was spent, the unfortunate youth lay stretched on the hard floor of the hut, more dead than alive. At such times the wife and daughters of the cacique would come to him privately with food and clothing, and by their kind treatment his life was preserved.

” At length the cacique, determining to put an end to his victim’s existence, ordered that he should be bound down upon a wooden frame, in the form of a huge gridiron, placed in the public square, over a bed of live coals, and roasted alive.

“The cries and shrieks of the poor youth reached his female protectors, and their entreaties were once more successful with the cacique. They unbound Ortiz, dragged him from the fire, and took him to their dwelling, where they bathed him with the juice of herbs, and tended him with assiduous care. After many days he recovered from his wounds, though marked with many a scar.

“His employment was now to guard the cemetery of the village. This was in a lonely field in the bosom of a forest. The bodies of the dead were deposited in wooden boxes, covered with boards, without any fastening except a stone or a log of wood laid upon the top; so that the bodies were often carried away by wild beasts.

“In this cemetery was Ortiz stationed, with a bow and arrows, to watch day and night, and was told that should a single body be carried away, he would be burnt alive. He returned thanks to God for having freed him from the dreaded presence of the cacique. hoping to lead a better life with the dead than he had done with the living.

“While watching thus one long wearisome night, sleep overpowered him towards morning. He was awakened by the falling lid of one of the chests, and running to it, found it empty. It had contained the body of an infant recently deceased, the child of an Indian of great note.

“Ortiz doubted not some animal had dragged it away, and immediately set out in pursuit. After wandering for some time, he heard, at a short distance within the woods, a noise like that of a dog gnawing bones. Warily drawing near to the spot, he dimly perceived an animal among the bushes, and invoking succor from on high, let fly an arrow at it. The thick and tangled underwood prevented his seeing the effect of his shot, but as the animal did not stir, he flattered himself that it had been fatal: with this hope he waited until the day dawned, when he beheld his victim, a huge animal of the panther kind, lying dead, the arrow having passed through his entrails and cleft his heart.

“Gathering together the mangled remains of the infant, and replacing them in the coffin, Ortiz dragged his victim in triumph to the village, with the arrow still in his body. The exploit gained him credit with the old hunters, and for some time softened even the ferocity of the cacique. The resentment of the latter, however, from the wrongs he had suffered from white men, was too bitter to be appeased. Some time after, his eldest daughter came to Ortiz, and warned him that her father had determined to sacrifice him at the next festival, which was just at hand, and that the influence of her mother, her sisters, and herself would no longer avail him. She wished him, therefore, to take refuge with a neighboring cacique named Mucozo, who loved her and sought her in marriage, and who, for her sake, would befriend him. ‘This very night at midnight.’ said the kind-hearted maiden, ‘at the northern extremity of the village you will find a trusty friend who will guide you to a bridge, about two leagues hence; on arriving there, you must send him back, that he may reach home before the morning dawn, to avoid suspicion -for well he knows that this bold act, in daring to assist you, may bring down destruction upon us both. Six leagues further on, you will come to the village of Mucozo -tell him I have sent you, and expect him to befriend you in your extremity -I know he will do it-go, and may your God protect you!’ Ortiz threw himself at the feet of his generous protectress, and poured out his acknowledgments for the kindness she had always shown him. The Indian guide was at the place appointed, and they left the village without alarming the warlike savages. When they came to the bridge, Ortiz sent back the guide, in obedience to the injunction of his mistress, and, continuing his flight, found himself, by break of day, on the banks of a small stream near the village of Mucozo.

“Looking cautiously around, he espied two Indians fishing. As he was unacquainted with their language, and could not explain the cause of his coming, he was in dread lest they should take him for an enemy and kill him. He, therefore, ran to the place where they had deposited their weapons and seized upon them. The savages fled to the village without heeding his assurances of friendly intention. The inhabitants sallied out with bows and arrows, as though they would attack him. Ortiz fixed an arrow in his bow, but cried out at the same moment, that he came not as an enemy but as an ambassador from a female cacique to their chief. Fortunately one present understood him, and interpreted his words. On this the Indians unbent their bows, and returning with him to their village, presented him to Mucozo. The latter, a youthful chieftain, of a graceful form and handsome countenance, received Ortiz kindly for the sake of her who had sent him; but, on further acquaintance, became attached to him for his own merits, treating him with the affection of a brother.”

MRS. HENDEE.

December 6, 2023April 4, 2024Tammy M CardwellLeave a comment

I am their mother, who shall bar me from them.
Shakespeare

On the burning of Royalton, Vermont, by the Indians, in 1776, Mrs. Hendee, of that place, exhibited a praiseworthy and heroic character. The attack was sudden, and her husband being absent in the Vermont regiment, and she being in the field, the Indians seized her children, carried them across White river, at that place perhaps an hundred yards wide and quite deep for fording, and placed them under the keepers having the other persons they had collected, thirty or forty in number, in charge. On discovering the fate of her children, Mrs. Hendee resolutely dashed into the river, waded through, and fearlessly entering the Indian camp, regardless of their tomahawks menacingly flourished round her head, boldly demanded the release of her little ones, and persevered in her alternate upbraidings and supplications, till her request was granted. She then carried her children back through the river and landed them in safety on the other bank. But not content with what she had done, like a patriot, as she was, she immediately returned, begged for the release of the children of others; again was rewarded with success, and brought two or three more away; again returned and again succeeded, till she had rescued the whole fifteen of her neighbors’ children who had been thus snatched away from their distracted parents. On her last return to the camp of the enemy, the Indians were so struck with her conduct that one of them declared that so brave a squaw deserved to be carried across the river, and offered to take her on his back and carry her over. She, in the same spirit, accepted the offer, mounted the back of the gallant savage, was carried to the opposite bank, where she collected her rescued troop of children, and hastened away to restore them to their over-joyed parents.