The Bondservant’s Choice: A Deeper Look at Commitment to Christ

Many years ago, when it first became fashionable for men to get ear piercings, I was told it was an ungodly practice because, “In the Bible, only slaves got their ears pierced.” I don’t remember having had an opinion one way or the other at that point, but once the Bible had been brought into the conversation so definitely, I decided to check it out for myself. What I found was truly fascinating.

This person was correct about the piercing of the ear marking someone as a slave, but their surface level interpretation was lacking. In Exodus 21:2-6 we learn what it meant to become a permanent slave or bondservant. One who had worked his full six years as a slave would be set free in the seventh year. However, if this man loved his master and wanted to continue serving him permanently, he could choose to do so. When he did, he was taken before the judges to testify to his wish and then his ear was pierced as a permanent mark of his freewill choice.

So yes, his ear was pierced to mark him as a slave or bondservant, but it was by choice and a decision made out of love for someone he wanted to devote his life to. This all reminded me of New Testament authors referring to themselves as slaves or bondservants of Jesus Christ. Thinking back to the person’s statement, I had to laugh because, by their reasoning, every man who has genuinely committed to serve Jesus should be required to get his ear pierced.

No, I did not seek them out to correct their wrong assumption. It seemed pointless.

So fast forward to today, or recently when I began reading from Rick Renner’s new offering, the Renner Interpretive Version: James & Jude. If you’re unfamiliar with Renner and this first step towards a complete Renner Interpretive Version of the New Testament, know that this man has a firm grasp not only on the Koine Greek, but on the cultural significance and application of the original language. Where I could technically look up the Greek word and its literal meaning, Rick Renner’s knowledge goes deeper, into how the original reader would have received the words.

So let’s look at the first part of James 1:1.
In the King James, it reads, “James, a servant of God…” But in the RIV we get…

I am James, first, foremost, and forever a completely committed, lifelong servant of God. As is the case with all such servants, this means my life is dedicated exclusively to doing His will and to faithfully carrying out any assignment He will ever entrust to me.

I only thought I understood what it meant to be a bondservant when I read Exodus 21 all those years ago. I mean, I did understand it in a sense. Everything James says here is included in what I had learned intellectually. I knew it was the servant’s choice. I knew it was a lifelong commitment. I also knew such a servant had one primary purpose in life, and that was to fulfill the will of his master. Seeing it expressed in such a new way, however, and from James, who didn’t believe his brother’s claims until after the Resurrection, hit me firmly in the heart. Can I say the same? Could I honestly speak the words James penned?

I’ve maintained for years that for a man to call himself a Christian while living a life that is not truly dedicated to Christ is a violation of the commandment, “Thou shalt not take the name of the Lord thy God in vain.” Looking at Christianity in light of the way this version presents this verse makes my conviction even stronger. Let’s break it down.

first, foremost, and forever

Is my commitment to God, to Jesus, the first thing I think about? Is it always foremost in my mind, and what inspires all my actions? Is it unconditionally forever? Absolutely yes to the last question; I’m in this for eternity! However, I must really examine myself when it comes to “first and foremost.” I say God is my #1 and He is, but I would be lying if I implied that my flesh doesn’t rise up on occasion, that self never demands to be first in line. Unfortunately, I’m not perfect and I battle self on an ongoing basis. When I lose the battle what do I do? Repent, and determine to do better next time.

a completely committed, lifelong servant of God

I am committed. I am completely committed to squash self and the flesh. I sometimes fail, but the commitment is there, and it is eternal. As we’ve already established, my heart is set to serve God throughout this life and forever.

Next he goes deeper. “As is the case with all such servants,” he says, “this means…”

my life is dedicated exclusively to doing His will

Here we go. All bondservants choose in advance to dedicate their lives to doing the will of their master and only the will of their master. There is no picking and choosing. I can’t say, “God, that other thing you told me to do? I am all in on that, but please don’t expect me to do this!” Well, I can say it. In fact, I have said it during some of our honest and occasionally gut-wrenching conversations. It’s at times like this that I truly appreciate the fatherhood of God, because He has an ability to be loving and merciful while also being decisive and firm that earthly fathers could really learn from. Generally, He sets me right and, when I obey, I see joy in that obedience. When I don’t obey, that’s when He calls me to repentance and, occasionally, gives me an opportunity to make things right. (At other times, I have to face the natural consequences of my disobedience, but that’s a topic for another day.)

and to faithfully carrying out any assignment He will ever entrust to me

I really appreciate the way this is phrased, because it reiterates the fact that I made the decision in advance when I chose to accept Jesus as my Lord and Savior. As my Lord, He has the right to give me any assignment, to tell me to do anything. As one who has, of my own free will, accepted His lordship, I have the responsibility to do anything He ever asks of me at any point today or in the future. In thinking about this, I’m reminded of Abraham’s reaction when God told him to go to the mountain and offer Isaac up as a sacrifice. Talk about a stomach-churning command! But Abraham had already established his relationship with God and wasn’t about to disobey. God, of course, provided the substitute sacrifice once Abraham demonstrated his commitment – and this proved to be a foreshadowing of what would transpire later at Calvary. What would have happened if Abraham had refused?

So yes, I too am a servant of God, a bondservant of Jesus Christ. An imperfect servant? Oh yeah, but I strive to keep my heart right at all times and I look forward to an eternity of carrying out any assignment He will ever entrust to me.

What about you?

Celebrating Jesus!
Tammy C

You may wish to read my review of the Renner Interpretive Version: James & Jude.

True Humility: Casting Your Cares as an Act of Trust

I love it when the Word of God catches me off guard, when a single word or phrase causes me to stop and ask, “Wait… What?”

Walk with me through 1 Peter 5:6-7 in the NET, which is the translation I’m reading from today.

And God will exalt you in due time

We see this promise and others like it many times in the Word. Psalm 91 offers another great reminder in verse 15 where God says, “I will rescue them and bring them honor.” We are grateful to know that we will see this happen in due time, but when is our due time? Well, the sentence isn’t finished yet. As is common with God’s promises, there are conditions. In this case…

if you humble yourselves under his mighty hand

Ah. There it is. That little word, “if,” followed by that big phrase, “humble yourselves.” Seriously, we humans have a hard time with humility, which isn’t surprising when you consider that the devil’s sin is pride. If he fell for it, so can we. And we do. I mean, have you ever caught yourself being proud of how humble you were and then abruptly realized, “Um… Well… Maybe I still have some work to do here”? I have. It’s been a while, but I have. 

To continue…

So far so good, right? It’s not news that God demands humility. If I were to start tossing out passages that address this specific issue you’d stop reading before I was done; there are that many. It was the next word that really caught my attention this time, the word that had me reading what follows very carefully. The word is “by.”

by casting all your cares on him because he cares for you.

Yes, here we are at a verse fragment we’ve all heard repeatedly. “Listen, dear Christian, cast all your cares on him because he cares for you!”

But are we really paying attention to what Peter is saying here, or are we repeating a cliche that has become too familiar to affect us anymore? This verse isn’t merely about us turning all our cares over to God, which sounds easy when we all know it’s usually not. No, this is about much more.

Read 1 Peter 5:6-7 again, slowly.

And God will exalt you in due time, if you humble yourselves under his mighty hand by casting all your cares on him because he cares for you.

We humble ourselves BY giving God all our cares, everything that has us concerned, tied up in knots, or scared half out of our minds. This isn’t merely a pleasant-sounding platitude: It’s a command, and if we want what Peter mentions at the beginning of verse 6 we’d best be on the mark by the end of verse 7.

We must humble ourselves under God’s hand. How do we do it? By giving all our cares over to Him and trusting Him to deal with them. This trust both requires humility and inspires humility. If we insist on hanging onto our cares, not surrendering them to Him, we deny His divinity, His omnipotence, and we demonstrate that we imagine we are more able to handle the things that matter to us than He is.

Don’t get me wrong. If you’ve been around here long at all you know I fight this battle myself. Sometimes I hand my concerns over to Him only to look down and find I’ve somehow drawn them back into my own hands without even realizing it. The key is that I humble myself all over again and throw them back to Him. Yes, I mean throw. That is what “casting” is. It’s sending something away from you with force. It’s crying out, “God, I really don’t want this even if it looks like I do. Please take it back again! I do trust you!” as I chuck it at him and put my figurative hands behind my back.

True trust requires humility, and we prove that we have humbled ourselves (He doesn’t do it for us.) when we entrust all our cares to Him and leave them there. And, when we cast all our cares on Him, we are inevitably humbled by His loving response and faithfulness. It’s a beautiful cycle.

It’s so beautiful that it’s hardly necessary to go back to the first part of verse 6, but of course we will.

And God will exalt you in due time…

Your due time is coming my brother, my sister. I don’t know how or when, but if you do as Peter says you can know God will respond. Just do it. Humble yourself under His hand by trusting Him to handle everything you care about, and your due time will eventually come.

Celebrating Jesus!
Tammy C