ANNE FITZHUGH.

The following is an excerpt from the book Noble Deeds of American Women from the Patriotic Series for Boys and Girls. Though printed for American's youth in 1851, this is no children's book!

Who shall find a valiant woman
The price of her is as things brought from afar.
                                                            Proverbs.

                                ‘T is the last
Duty that I can pay to my dear lord.
                                                Fletcher.

The wife of Colonel William Fitzhugh, of Maryland, while he was absent at one time during the Revolution, was surprised by the news that a party of British soldiers was approaching her house. She instantly collected her slaves; furnished them with such weapons of defence as were at hand; took a quantity of cartridges in her apron, and, herself forming the van, urged her sable subalterns on to meet the foe. Not looking for resistance, the advancing party, on beholding the amazon with her sooty invincibles, hastily turned on their heels and fled.

On a subsequent occasion, a detachment of soldiers marched at midnight to Colonel Fitzhugh’s house, which was half a mile from the shore, and near the mouth of the Patuxent river, and knocked at the door. The Colonel demanding who was there, and receiving for reply that the visitants were “friends to King George,” told the unwelcome intruders that he was blind and unable to wait upon them, but that his wife would admit them forthwith. Lighting a candle and merely putting on her slippers, she descended, awoke her sons, put pistols in their hands, and, pointing to the back door, told them to flee. She then let the soldiers in at the front door. They inquired for Colonel Fitzhugh, and said he must come down stairs at once and go as a prisoner to New York. She accordingly dressed her husband – forgetting meanwhile, to do as much for herself – and when he had descended, he assured the soldiers that his blindness, and the infirmities of age unfitted him to take care of himself, and that it could hardly be desirable for them to take in charge so decrepit and inoffensive a person. They thought otherwise; and his wife, seeing he must go, took his arm and said she would go too. The officer told her she would be exposed and must suffer, but she persisted in accompanying him, saying that he could not take care of himself, nor, if he could, would she permit a separation.

It was a cold and rainy night, and with the mere protection of a cloak, which the officer took down and threw over her shoulders before leaving the house, she sallied forth with the party. While on the way to their boat, the report of a gun was heard, which the soldiers supposed was the signal of a rebel gathering. They hastened to the boat, where a parole was written out with trembling hand, and placed in the old gentleman’s possession. Without even a benediction, he was left on shore with his faithful and fearless companion, who thought but little of her wet feet as she stood and saw the cowardly detachment of British soldiers push off and row away with all their might for safety.

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

Review: Renner Interpretive Version: James & Jude 

RIV: James & Jude Cover

I’ve been waiting years for Rick Renner to release his interpretive version of the Bible, and at last we have James and Jude. I am thrilled!

For those unfamiliar with him, Rick Renner is not only an anointed Bible scholar and teacher, but he also has a tremendous grasp of Koine Greek, which was the form commonly spoken pretty much everywhere in the Roman Empire in Jesus’ time. Add to this technical knowledge his understanding of the culture of the New Testament period, and you have someone uniquely poised to help readers better comprehend this part of the Bible as its original readers would have.

This isn’t a task he took on of his own volition. It developed out of him exegeting the Greek New Testament for himself so that he would understand it better. Not surprisingly, God didn’t let him stop there and even today he’s working on expanding on and sharing what he’s learned. The result, which we have a small part of here, is the Renner Interpretive Version (RIV). Here’s an excerpt from page 1 to help you better understand the book’s intent.

The RIV is a conceptual interpretation of the New Testament that draws on concepts in the Greek language and brings them into the text in a contemporary way to provide a broader comprehension of what is being communicated through Scripture. To be clear, the RIV is not meant to be viewed as a word-for-word translation, but, rather as a conceptual interpretation of the Greek text.

If you are one who generally skips all front matter in favor of leaping directly into a book, I highly suggest you alter your actions for this one. “A Word About the Renner Interpretive Version” not only shares the hows and whys, but also pulls together some facts I’ve never considered before. One paragraph I have highlighted, on page 6, points out that Jesus came at a unique time in history when the Gospel would be able to be preached with relative ease throughout the known world. Why? Because, thanks to the Romans, Koine Greek was spoken by pretty much everyone at least as their second language. As Renner points out, this was the first time since the Tower of Babel that such communication was possible.

Now to the primary text.

Renner starts by introducing James, which lays a foundation for our reading. He then moves on to a parallel of the KJV and RIV, accompanied by extensive footnotes. I kid you not; James 1:1 affected me so deeply that I had to stop and head to my journal to record my thoughts. And then I couldn’t go on any further until I came here to share with you.

Yes, I’m writing this review even though I’ve not even read past page 18! This is unheard of for me, but I don’t want you to have to wait on me and this is a book with which I plan to take my time.

See for yourself.

So we have James 1:1 in the KJV, and immediately below it, shaded in blue, the first part of verse 1 in the RIV. As you can see, Renner has gone to great lengths to share helpful background information in this book. In his more than 1,200 footnotes, the man leaves me feeling like he’s sitting here talking directly to me.

So what sent me to my journal in the middle of my reading? It was seeing, for the first time, the full impact of “servant of God” or, as Paul referred to himself, “bond servant.” I’ve known what it meant to become a bond servant. It’s beautiful, really. It was common for someone to sign a contract to serve a “master” for a set number of years. When that time was up, he was given his wages and was free to leave. However, if he loved his master and couldn’t imagine being happier anywhere else, he could choose to make a lifetime commitment, to bind himself to that master permanently. I, in similar manner, have chosen to bind myself to Christ. But look at how the significance of calling oneself His servant is expressed in the RIV!

…this means my life is dedicated exclusively to doing His will and to faithfully carrying out any assignment He will ever entrust to me.

Too frequently, we gloss over things we see all the time. We may know, on an intellectual level, what words like these mean, but how often do we stop and genuinely think about them as applied to the writers or, vitally important, to ourselves? The writers of the New Testament were deadly serious when they used these expressions. In truth, considering how most of them died, “deadly serious” is pretty literal. These men had committed their entire lives to putting His will before their own. There was no room for them to disagree with their Master or fail to carry out any assignment He gave them.

So yes, I “knew” all of this but, using his understanding of the nuances of the language as well as the culture of the original readers, Renner has crafted a version that forced me to halt in my tracks and think about it, to apply it to my own life. I want to be able to say these same words, that my life is dedicated exclusively to doing His will and to faithfully carrying out any assignment He will ever entrust to me. God is my number 1, but I’d be lying if I didn’t admit that too often self likes to slide up into that higher position, to nudge God to the side for just a little while.

So yes, I find that even in this tiny sample the RIV is proving to be every bit as powerful and impactful as I had expected it to be. James and Jude just became my next focus and this time around this book will be one of my primary references in my studies.

But that’s not all. One feature I very much appreciate is that Renner chose to include two versions of each book. The first is what I’ve described. Immediately following this heavily footnoted copy of James is another copy of the full text without footnotes. In my case, I will start by reading straight through the book of James in this second section, and then I’ll go back to the beginning for my in-depth study including all the footnotes. Once I’ve completed James, I’ll approach Jude the same way.

I’m a big believer in reading and referring to a variety of translations and paraphrases as I experience the Bible. It helps give me a fresh vision, eyes that see things from a different perspective. This book is definitely a treasure to add to my Bible shelf.

The Renner Interpretive Version: James & Jude
is 7.28 x 0.91 x 10.24 inches, and 288 pages

You can purchase it at
Renner.org and Amazon

Celebrating Jesus!
Tammy C

Who am I to be reviewing Bibles? I’m the author of Experiencing the Bible, which is available in paperback, ebook, and audiobook on Amazon.

A BENEVOLENT WIDOW.

The following is an excerpt from the book Noble Deeds of American Women from the Patriotic Series for Boys and Girls. Though printed for American's youth in 1851, this is no children's book!

                             Charity ever
Finds in the act reward.
                                    Beaumont and Fletcher.

Several years ago, a poor widow had placed a smoked herring, – the last morsel of food she had in the house – on the table for herself and children, when a stranger entered and solicited food, saying that he had had nothing to eat for twenty-four hours. The widow unhesitatingly offered to share the herring with him, remarking, at the same time, “We shall not be forsaken, or suffer deeper for an act of charity.”

As the stranger drew near the table and saw the scantiness of the fare, he asked, “And is this all your store? Do you offer a share to one you do not know? Then I never saw charity before. But, madam, do you not wrong your children by giving a part of your morsel to a stranger?” “Ah,” said she, with tears in her eyes, “I have a boy, a darling son, somewhere on the face of the wide world, unless Heaven has taken him away; and I only act towards you as I would that others should act towards him. God, who sent manna from heaven, can provide for us as he did for Israel; and how should I this night offend him, if my son should be a wanderer, destitute as you, and he should have provided for him a home, even as poor as this, were I to turn you unrelieved away!”

The stranger whom she thus addressed, was the long absent son to whom she referred; and when she stopped speaking, he sprang from his feet, clasped her in his arms, and exclaimed, “God, indeed, has provided just such a home for your wandering son, and has given him wealth to reward the goodness of his benefactress. My mother! O, my mother!”*

* Abridged from Cyclopedia of Moral and Religious Anecdotes

______
Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

THE YOUNG HEROINE OF FORT HENRY.

The following is an excerpt from the book Noble Deeds of American Women from the Patriotic Series for Boys and Girls. Though printed for American's youth in 1851, this is no children's book!

          Judge me not ungentle,
Of manner’s rude, and insolent of speech,
If, when the public safety is in question,
My zeal flows warm and eager from my tongue.
                                                           Rowe’s Jane Shore.

The siege of Fort Henry, at the mouth of Wheeling creek, in Ohio county, Virginia, occurred in September, 1777. Of the historical fact most people are aware; yet but few, comparatively, knew how much the little band in the garrison, who held out against thirty or forty times their number of savage assailants, were indebted, for their success, to the courage and self-devotion of a single female.

The Indians kept up a brisk firing from about sunrise till past noon, when they ceased and retired a short distance to the foot of a hill. During the forenoon the little company in the fort had not been idle. Among their number were a few sharp shooters, who had burnt most of the powder on hand to the best advantage. Almost every charge had taken effect; and probably the savages began to see that they were losing numbers at fearful odds, and had doubtless retired for consultation. But they had less occasion for anxiety, just at that time, than the men, women and children in the garrison. As already hinted, the stock of powder was nearly exhausted. There was a keg in a house ten or twelve rods from the gate of the fort, and as soon as the hostilities of the Indians were suspended, the question arose, who shall attempt to seize this prize? Strange to say, every soldier proffered his services, and there was an ardent contention among them for the honor. In the weak state of the garrison, Colonel Shepard, the commander, deemed it advisable that only one person should be spared; and in the midst of the confusion, before any one could be designated, a girl named Elizabeth Zane,* interrupted the debate, saying that her life was not so important, at that time, as any one of the soldier’s, and claiming the privilege of performing the contested service. The Colonel would not, at first, listen to her proposal; but she was so resolute, so persevering in her plea, and her argument was so powerful, that he finally suffered the gate to be opened, and she passed out. The Indians saw her before she reached her brother’s house, where the keg was deposited; but, for some unknown cause, they did not molest her, until she re-appeared with the article under her arm. Probably divining the nature of her burden, they discharged a volley as she was running towards the gate; but the whizzing balls only gave agility to her feet, and herself and the prize were quickly safe within the gate. The result was that the soldiers, inspired with enthusiasm by this heroic adventure, fought with renewed courage, and, before the keg of powder was exhausted, the enemy raised the siege.

* We learn, from Withers, that Miss Zane has since had two husbands.
  The name of the second was Clarke, a resident of Ohio. She was living, not long since, near St. Clairsville.

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

THE MOTHER OF PRESIDENT JACKSON.

The following is an excerpt from the book Noble Deeds of American Women from the Patriotic Series for Boys and Girls. Though printed for American's youth in 1851, this is no children's book!

               How often has the thought
               Of my mourn’d mother brought
Peace to my troubled spirit, and new power
               The tempter to repel.
               Mother, thou knowest well
That thou has bless’d me since my natal hour.
                                                Pierpoint.

The mother of General Jackson had three children. Their names were Hugh, Robert and Andrew. The last was the youngest and lost his father when an infant. Like the mother of Washington, she was a very pious woman, and strove to glorify God as much in the rearing of her children as in the performance of any other duty. She taught Andrew the leading doctrines of the Bible, in the form of question and answer, from the Westminister catechism; and those lessons he never forgot. In conversation with him some years since, says a writer, “General Jackson spoke of his mother in a manner that convinced me that she never ceased to exert a secret power over him, until his heart was brought into reconciliation with God.” This change, however, he did not experience till very late in life – after he had retired from the Presidency. He united with the Presbyterian church near the close of the year 1839, then in his seventy-third year. Just before his death, which occurred in June, 1845, he said to a clergyman, “My lamp of life is nearly out, and the last glimmer is come. I am ready to depart when called. The Bible is true. . . . Upon that sacred volume I rest my hope of eternal salvation, through the merits and blood of our blessed Lord and Saviour, Jesus Christ.”

If departed spirits, the saintly and ascended, are permitted to look from their high habitation, upon the scenes of earth, with what holy transport must the mother of Andrew Jackson have beheld the death-bed triumph of her son. The lad whom she early sent to an academy at the Waxhaw meeting-house, hoping to fit him for the ministry, had become a man, and led the hosts of the land through many a scene of conflict and on to a glorious and decisive victory; had filled the highest office in the world, and was now an old man, able, in his last earthly hour, by the grace of God attending her early, pious instruction, to challenge death for his sting and to shout “victory” over his opening grave.

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

It Wasn’t Just Hair: Understanding Samson’s Fall

Have you ever wondered about Samson and why it was so devastating when Delilah cut his hair? I have. I mean, I totally understood from the beginning why the Spirit left him, but when I was young the hair thing made no sense to me. Even when I came to understand its significance, I didn’t really get it. I mean, it was just hair, wasn’t it?

No. It wasn’t.

Any happily married woman who has ever lost her wedding ring knows that she didn’t just lose a ring. If it’s her husband who lost his ring, she really knows it’s not just a ring that’s been lost. Their rings are a sign of their covenant, and whether it’s her ring or his that’s lost, she feels the pain. Yes, it’s only a symbol of the thing, but it is a significant symbol, and loss of that symbol can inspire devastation and even guilt, almost as if one has touched the marriage covenant itself.

Samson’s hair was such a symbol. It was a visible representation of his covenant with God. The covenant may have been established by God and his mother before his birth but he had lived under, and reaped the benefits of, that covenant his whole life. What made things worse in Samson’s case was that, unlike our hypothetical wife or husband, Samson didn’t lose his covenant symbol. He gave it away when he told Delilah his secret.

How would the wife feel if she watched her husband remove his wedding ring and give it to another woman, then go to bed with that other woman? Odds are there would be a divorce in that man’s future. And that’s pretty much what happened here.

Samson cheated on God repeatedly, and eventually went so far as to hand over the symbol of the covenant to a woman who was not only not his wife, but was almost certainly a Philistine, an enemy of God and His people.

So yes, it was about a lot more than hair.

Celebrating Jesus!
Tammy C

A POOR WOMAN’S OFFERING.

The following is an excerpt from the book Noble Deeds of American Women from the Patriotic Series for Boys and Girls. Though printed for American's youth in 1851, this is no children's book!

               The world is but a word;
Were it all yours, to give it in a breath,
How quickly were it gone!
                                                Shakspeare.

The following anecdote was related, a few years ago, by the Rev. W. S. Plumer, while addressing the Virginia Baptist Education Society. We regret that he did not give the name of the good woman who possessed such commendable zeal for the missionary cause.

“A poor woman had attended a missionary meeting a few years since. Her heart was moved with pity. She looked around on her house and furniture to see what she could spare for the mission. She could think of nothing that would be of any use. At length she thought of her five children, three daughters and two sons. She entered her closet, and consecrated them to the mission. Two of her daughters are now in heathen lands, and the other is preparing to go. Of her sons, one is on his way to India, and the other is preparing for the ministry and inquiring on the subject of a missionary life.”

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

Faith as Precious as Peter’s: Embracing Your Spiritual Value

Timing is so interesting.

I make the anointing oil we sell in the church coffee shop. I’ve been making it myself because every oil I considered carrying retailed for more than I felt comfortable charging. Also, as I researched, I found myself wondering how most of the oils were made. By that I mean, were they simply another commercial product? Were they even prayed over?

My conclusion was that the only way I would be satisfied was if I took on the project myself. Then I could control the blending, the decanting, and how each bottle would be handled through the whole process. Yes, obviously this includes a lot of prayer, and usually worship.

Recently, someone was looking at our oils and asked me who anointed them, was it the pastor or intercessors or… I took the question to mean, “Who prayed over them?” and I explained what I’ve just told you. She seemed…less than satisfied.

She didn’t know who I was, of course, but apparently someone with an unknown title was questionable. At least that’s what I got from her withdrawal, and her reaction made me sad.

The sadness wasn’t because she doubted me; that’s no big deal. I was disappointed because she apparently believed you have to be “somebody” to qualify to pray over oil that will be used for anointing. That sort of assumption is dangerous. Too often, we fail to understand who we are in Christ Jesus, and that failure can really hold us back.

Which brings me to why I say timing is interesting. Shortly after that brief encounter I read 2 Peter, and in chapter 1, verse 1, Peter addresses his readers as those who “have been granted a faith just as precious as ours.” He’s serious, and he’s right.

Peter walked with Jesus and was one of those closest to Him throughout His ministry. He has worked for decades to help the Church grow and mature; at this point he is in prison and God has already told him he will die soon. Yes, his faith is precious, but in what is apparently his last letter he particularly wants his readers to understand that their faith is every bit as precious as his.

So is the faith of all those who have accepted Jesus as Lord and Savior. You don’t have to be “somebody” for your faith to have value. It was the first batch of oil I made that was used to teach me this truth. I had taken it to someone whose faith I know to be great and asked her to pray over it. She agreed to pray but also assured me that I could pray over it myself, that I was every bit as prepared as she was for the task. Until that moment, it had never occurred to me that I was “qualified.”

You don’t have to be “somebody” for your faith to have value. You have value as a child of the Most High God and you are very much somebody in the ways that truly matter. So don’t limit yourself. Do you make your own anointing oil? Pray over it. Do you write worship music? Use it to worship, both alone and with others. Does Holy Spirit teach you as you read the Word? If what you learn excites you, it may excite your friends as well. Share it!

Your faith, dear Christian, is just as precious as that of the Apostle Peter. Never discount what God has done in you.

Celebrating Jesus!
Tammy C

MARTHA BRATTON.

The following is an excerpt from the book Noble Deeds of American Women from the Patriotic Series for Boys and Girls. Though printed for American's youth in 1851, this is no children's book!

Not to the ensanguined field of death alone
Is valor limited.
                                                            Smollet.

Our country first, their glory and their pride.
                                                            J. T. Fields.

Martha Bratton was the wife of William Bratton a native of Pennsylvania. She was born in Rowan county, North Carolina. They settled near Yorkville, in South Carolina, where she died in 1816. Two or three anecdotes will suffice to illustrate her character.

In June, 1780, a party of British and tory marauders, were attacked by a company of whigs under Colonel Bratton, at Mobley Meeting House, in Fairfield district, South Carolina, and defeated. Advertised of this disaster, Colonel Turnbull, commander of a detachment of British troops at Rocky Mount, Chester county, ordered Captain Huck to proceed with his cavalry to the frontier of the province, collecting all the royal army on his march, and if possible to subdue the rebels. An engagement soon took place between Captain Huck and Colonel Bratton; but before the battle, the Colonel’s wife had an opportunity to display her character in a truly heroic manner. The evening preceding, Huck arrived at the Colonel’s house, and entering in an uncivil manner, demanded of his wife where her husband was. She boldly replied “He is in Sumter’s army!” Huck then tried to persuade her to induce her husband to join the British, and even went so far as to promise him a commission, in case he would do so. But neither persuasion nor argument availed any thing. With the firmness of a true patriot, she assured him that she would rather see him – faithful to his country – perish in Sumter’s army, than clothed with any power or graced with any honor royalty could bestow! At this point, a soldier, exasperated at her bold and fearless manner, seized a reaping hook that hung in the piazza and threatened to kill her if she did not give particular and full information in regard to her husband. But with the weapon still at her throat, she promptly refused; and, but for the interference of the officer second in command, she would have lost her life.

Huck now ordered her to prepare supper for himself and the whole band. With this request she complied, and then retired to an upper apartment with her children. Supper over, Huck posted his sentinels along the road and went with his officers to another house, half a mile off, to pass the night. Convinced that the royalists would seek revenge for their late defeat at Mobley’s Meeting House, and naturally fearing that his own family might be among the victims, Colonel Bratton had that day marched from Mecklenburg county, North Carolina, with seventy-five men. Late in the evening he drew near his house, and learning that the enemy were there, and ascertaining their number, he made speedy preparations for an attack. The guard of the royalists was neglected, and he found no trouble in reconnoitering the encampment. All things ready, the attack was made before Huck had finished his morning nap. He awoke only to attempt to rally his men and then lie down again to sleep for ever! The tories seeing their leader fall, fled, or made the attempt. Some did escape, others were killed, others taken prisoners. The firing ceased about day light, when Mrs. Bratton made her appearance. She received the wounded on both sides, and showed them impartial attention, setting herself to work immediately, dressing their wounds and trying to relieve their pains. She who was so brave in the hour of danger, was no less humane in a time of suffering. *

Prior to the fall of Charleston at a period when ammunition was very scarce, Governor Rutledge intrusted to her a small stock of powder. This fact some tory ascertained, and communicated to the British at a station not far off. A detachment was forthwith sent out to secure the treasure, of which movement Mrs. Bratton received early intimation. Resolving that the red coats should not have the prize, she laid a train of powder from the depot to the spot she chose to occupy; and when they came in sight, she blew it up. “Who has dared to do this atrocious act? Speak quickly, that they may meet the punishment they deserve,” was the demand of the officer in command. “Know then, ’twas I,” was the dauntless reply of Mrs Bratton, “and let the consequences be what they will,” she added, “I glory in having frustrated the mischief contemplated by the merciless enemies of my country.”

* The following toast was drunk at Brattonsville, York district, on the twelfth of July, 1839, at a celebration of Huck’s Defeat.

   “The memory of Mrs. Martha Bratton.- In the hands of an infuriated monster, with the instrument of death around her neck, she nobly refused to betray her husband; in the hour of victory she remembered mercy, and as a guardian angel, interposed in behalf of her inhuman enemies. Throughout the Revolution she encouraged the whigs to fight on to the last; to hope on to the end. Honor and gratitude to the woman and heroine, who proved herself so faithful a wife – so firm a friend to liberty!”

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

True Humility: Casting Your Cares as an Act of Trust

I love it when the Word of God catches me off guard, when a single word or phrase causes me to stop and ask, “Wait… What?”

Walk with me through 1 Peter 5:6-7 in the NET, which is the translation I’m reading from today.

And God will exalt you in due time

We see this promise and others like it many times in the Word. Psalm 91 offers another great reminder in verse 15 where God says, “I will rescue them and bring them honor.” We are grateful to know that we will see this happen in due time, but when is our due time? Well, the sentence isn’t finished yet. As is common with God’s promises, there are conditions. In this case…

if you humble yourselves under his mighty hand

Ah. There it is. That little word, “if,” followed by that big phrase, “humble yourselves.” Seriously, we humans have a hard time with humility, which isn’t surprising when you consider that the devil’s sin is pride. If he fell for it, so can we. And we do. I mean, have you ever caught yourself being proud of how humble you were and then abruptly realized, “Um… Well… Maybe I still have some work to do here”? I have. It’s been a while, but I have. 

To continue…

So far so good, right? It’s not news that God demands humility. If I were to start tossing out passages that address this specific issue you’d stop reading before I was done; there are that many. It was the next word that really caught my attention this time, the word that had me reading what follows very carefully. The word is “by.”

by casting all your cares on him because he cares for you.

Yes, here we are at a verse fragment we’ve all heard repeatedly. “Listen, dear Christian, cast all your cares on him because he cares for you!”

But are we really paying attention to what Peter is saying here, or are we repeating a cliche that has become too familiar to affect us anymore? This verse isn’t merely about us turning all our cares over to God, which sounds easy when we all know it’s usually not. No, this is about much more.

Read 1 Peter 5:6-7 again, slowly.

And God will exalt you in due time, if you humble yourselves under his mighty hand by casting all your cares on him because he cares for you.

We humble ourselves BY giving God all our cares, everything that has us concerned, tied up in knots, or scared half out of our minds. This isn’t merely a pleasant-sounding platitude: It’s a command, and if we want what Peter mentions at the beginning of verse 6 we’d best be on the mark by the end of verse 7.

We must humble ourselves under God’s hand. How do we do it? By giving all our cares over to Him and trusting Him to deal with them. This trust both requires humility and inspires humility. If we insist on hanging onto our cares, not surrendering them to Him, we deny His divinity, His omnipotence, and we demonstrate that we imagine we are more able to handle the things that matter to us than He is.

Don’t get me wrong. If you’ve been around here long at all you know I fight this battle myself. Sometimes I hand my concerns over to Him only to look down and find I’ve somehow drawn them back into my own hands without even realizing it. The key is that I humble myself all over again and throw them back to Him. Yes, I mean throw. That is what “casting” is. It’s sending something away from you with force. It’s crying out, “God, I really don’t want this even if it looks like I do. Please take it back again! I do trust you!” as I chuck it at him and put my figurative hands behind my back.

True trust requires humility, and we prove that we have humbled ourselves (He doesn’t do it for us.) when we entrust all our cares to Him and leave them there. And, when we cast all our cares on Him, we are inevitably humbled by His loving response and faithfulness. It’s a beautiful cycle.

It’s so beautiful that it’s hardly necessary to go back to the first part of verse 6, but of course we will.

And God will exalt you in due time…

Your due time is coming my brother, my sister. I don’t know how or when, but if you do as Peter says you can know God will respond. Just do it. Humble yourself under His hand by trusting Him to handle everything you care about, and your due time will eventually come.

Celebrating Jesus!
Tammy C