A BENEVOLENT QUAKERESS.*

How few, like thee, inquire the wretched out,
And court the offices of soft humanity!
                                                            Rowe

Charity Rodman was born in Newport, Rhode Island in the year 1765. Her father was a sea-captain, and died at Honduras while she was in infancy. She married Thomas Rotch, of Nantucket, Massachusetts, on the sixth of June, 1790. Soon afterwards the Rotch family removed to New Bedford, where they have since distinguished themselves by their energy and uprightness of character, and their success in the mercantile business, being extensively engaged in the whale-fishery. Of some of them, as traffickers, it may be said, as it was of the merchants of Tyre in the days of her glory: “they are among the honorable of the earth.”

About the year 1801, Mrs. Rotch removed with her husband to Hartford, Connecticut, where she remained till 1811. She then, in a feeble state of health, and for its improvement, accompanied her husband on a journey through Ohio, and other parts of the West. The mildness of the winter was favorable to her constitution, and, restored to comfortable health, she returned to Hartford in the early part of the next summer. The following November she removed to Kendol, in Stark county, Ohio, near the site of the present village of Massillon.

There the mind of Mrs. Rotch, coöperating with the long cherished wishes of her heart, originated and matured plans for the establishment of a “school for orphan and destitute children.” Having traveled much, she had made extensive observations; and with an eye always open to the condition and wants of human kind, she early and often felt the force of a remark once made to her by an English friend: “That there were a great many children wasted in this country” -a painful truth, but no less applicable to Great Britain than to the United States.

Her husband died in 1823, and bequeathed to her, during life, his large and entire estate. His personal property was left in her hands to be disposed of as her philanthropic heart might dictate. This formed the basis of the school-fund which she left, and which, four or five years after her death, which occurred on the sixth of August, 1824, amounted to twenty thousand dollars. The interest of this sum has since purchased a farm of one hundred and eighty-five acres, one and a half miles from the village of Massillon, and erected, at a cost of five thousand dollars, a large brick edifice for educational and dwelling purposes which has been open seven years and which sustains forty pupils. The real and personal estate of the institution, is now estimated at thirty-five thousand dollars.

A class of ten pupils enter annually and remain four years. The school is established on the manual labor plan; and the boys are thoroughly instructed in the art of husbandry, and the girls in culinary duties and the manufacture of their own wearing apparel. Children enter between the ages of ten and fourteen, hence the youngest leave as advanced in life as their fifteenth year, a period when their habits of industry and their moral principles usually become too well established to be easily changed.

This school, founded by the benevolence of a single individual – a devout, yet modest and quiet member of the Society of Friends – is destined to become a source of inestimable blessings. Every half century, five hundred otherwise neglected plants in the garden of humanity, will there be pruned and nurtured, and strengthened for the storms of life; and many of them will doubtless be fitted to bear fruit here to the glory of God, and be finally transplanted to bloom in eternal youth in the gardens above.

The offspring of Christian philanthropy, the school will stand as a lasting memorial of woman’s worth. The highest ambition of its founder was to be a blessing to those who should come after her; and it may be said that while she did not live in vain, neither did she die in vain. Her death threw a legacy into the lap of orphanage, the benignant influence of which will long be felt.

The grave of Mrs. Rotch is overlooked by the monument of her munificence, but no marble nor enduring object marks the spot. Virtues like hers neither crave nor need chiseled words of praise; they are engraved on the hearts of the succored, to be remembered while those hearts continue to beat; and the feet of befriended children will keep a path open to the grave of their foster-mother, for ages.

* Some of the facts embodied in this article were gathered by the author while on a visit to Massillon, Ohio, in the summer of 1847, and were communicated to the public at that time through the columns of the Western Literary Messenger; others were lately and very obligingly furnished by Dr. William Bowen, of that place.

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

A PATRIOTIC DONATION.

Large charity doth never soil,
But only whitens soft white hands – Lowell.

When General Greene was retreating through the Carolinas, after the battle of the Cowpens, and while at Salisbury, North Carolina, he put up at a hotel, the landlady of which was Mrs. Elizabeth Steele. A detachment of Americans had just had a skirmish with the British under Cornwallis at the Catawba ford, and were defeated and dispersed; and when the wounded were brought to the hotel, the General no doubt felt somewhat discouraged, for the fate of the south and perhaps of the country seemed to hang on the result of this memorable retreat. Added to his other troubles was that of being penniless; and Mrs. Steele, learning this fact by accident, and ready to do anything in her power to further the cause of freedom, took him aside and drew from under her apron two bags of specie. Presenting them to him she gonerously said, “Take these, for you will want them, and I can do without them.”*

* Never did relief come at a more propitious moment; nor would it be straining conjecture to suppose that he resumed his journey with his spirits cheered and brightened by this touching proof of woman’s devotion to the cause of her country. [Greene’s Life of Nathaniel Greene.

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

The Seed in Your Hands

This sculpture is one of my prized possessions, both because of the ones who gave it to me and the truth it speaks.

The seed in these hands represents the seed in my hands; it represents all I have to offer. The truth is, I don’t even know the limits of what I have to give to others. As a Christian, of course when people talk about planting seeds, one of the first things you think about is financial seeds, but that is only part of what we are to be sowing. And the fact is, know it or not, we’re sowing seeds on a pretty constant basis.

This blog is a seed. My book is a seed. My Facebook group is a seed. But so are those times I spend watching a friend’s toddlers so she can have a minute in the bathroom alone. So is the trash I pick up so someone doesn’t have to, and the cart I return to its place for the same reason…and to potentially protect other cars. So is the grace I give the person who realizes at the last minute that they meant to go right instead of left. So is the smile I give the tired fast food worker. They’re all seeds.

And then there are those other seeds. There is that flash anger at the person who cuts me off, and impatience when the checkout line is too slow. There is the sharp word spoken in a burst of momentary frustration, and the intentional avoiding of someone I’m not in the mood to deal with. There is the seed of being slow to respond when someone asks for help, and saying, “No” when I could easily say, “Yes.” Not that I’m admitting to any of these, of course; they’re just examples…right?

Seeds are seeds, and it is in the nature of the seed to reproduce itself. Were I to plant one of the corn seeds that this statue holds, all things being equal it would grow into a corn stalk and produce a lot more corn seeds that I would then harvest. If I wanted corn, that would be an awesome thing.

But what if corn was something I specifically didn’t want? What then? Well, I’d make sure I didn’t plant that seed!

Galatians 6:7 (NLT) says, “Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant.”

Which returns me to the point of the seed-holding statue. My hands are full of seeds that, if I plant them, will definitely come back to me in far greater measure than what I planted. Remember the 30, 60, 100-fold return? Yeah, if I’m mean and ugly, I will get mean and ugly back – probably at the 100-fold level. (Note to Self: Not the seeds I want to sow!) If I’m patient and loving, I will definitely get patient and loving back – hopefully at the 100-fold level.

The seed is already there, in your hands. Sort through it, determine what you do and do not want to harvest, and make sure you only plant the good stuff.

Celebrating Jesus!
Tammy C

Love One Another Part 3

So, as Matthew Henry points out, Love is much more than hugs and words. Love requires more. Love requires action. 1 John 3:17-18 (CJB) says…

If someone has worldly possessions and sees his brother in need, yet closes his heart against him, how can he be loving God? Children, let us love not with words and talk, but with actions and in reality.

I know a man who is astoundingly generous. he is one who would literally give the shirt off his back. Clearly, he has grasped this concept: “God so loved the world that He gave…” and God openly rewards him for his consistent generosity.

In studying the Jewish roots of Christianity, I have discovered tzedakah. Tzedakah is about performing acts of kindness, giving to those who cannot give back to you. If I remember correctly, the widow dropped her two mites into the tzedakah box…and we all know that Jesus noticed. No matter how little we have, if we determine to sow into the lives others, God will provide the seed. That seed may be money, but it may also be mowing a lawn, helping someone move, tutoring a child, or giving a caregiver an hour of respite. This…all of it…is love.