31Therefore do no worry and be anxious saying, What are we going to have to eat? or, What are we going to have to drink? or, What are we going to have to wear? 32For the Gentiles (heathen) wish for and crave and diligently seek after all these things; and your heavenly Father well knows that you need them all.
First God gives us a command, “Do not worry.” Worry, then, is something we choose to do or not do. This is interesting in itself because worry always comes with a sense of helplessness. Tell someone to stop worrying and their answer will likely be, “I can’t!” We honestly believe this when we say it, but God states quite clearly that we can stop worrying if we choose to. So when we worry we are actually listening to, and believing, two lies instead of one. We are listening to the lie that inspires the worry, and we are listening to the lie that says we are helpless to stop the worrying. Once again, listening to lies leads us to sin, in this case the sin of worry.
“For the Gentiles (heathen) wish for and crave and diligently seek after all these things.” Why do the Gentiles (heathen) seek them? Because they have to! Unlike us, they don’t have a heavenly Father who sees their needs and supplies those needs. Like street children, they must grub around for whatever they can find and then fight to keep it. We, on the other hand, are our Father’s children. What child of a good, loving and prosperous father has to worry about food, drink or clothing? For that child to worry is absurd. For me to worry is absurd! “For your heavenly Father knows that you need all these things.”
19 Do not gather and heap up and store for yourselves treasures on earth, where moth and rust and worm consume and destroy, and where thieves break through and steal; 20 But gather and heap up and store for yourselves treasures in heaven, where neither moth nor rust nor worm consume and destroy, and where thieves do not break through and steal.
I’ve had head knowledge of this verse for years. I know I cannot outgive God – that no matter what I give, be it money, time or something else, God brings increase. At one point, however, in a split second, while I was reading something only marginally related, it dawned on me…
This is literal; God means it!
I know, this sounds so very simple. And it is simple, but really…
From what I’ve learned about the lives we’ll live for eternity, it seems to me that the lives we live here are a type and shadow of the things to come – like the life of the Old Testament was a type and shadow of the life of the New Testament. If I am right… What does this mean?
“But store up for yourselves treasures in heaven…”
If we store them up, it is so that they will be there when we arrive. If they are treasures, they will be of significant value when we get there. Bottom line: We are storing up something that will matter.
Analogy: There are those who would call a man a fool for not having a retirement plan – because he is not storing up money for that time in the future when he will need it. I know one man like this. He feels that you have no business doing anything else at all with your money until you have a certain amount set aside for the future. Yet he seems to give no thought at all to storing up treasures in Heaven.
But, as I begin to see it, that is the ultimate retirement plan! The life we live here is so finite, so limited, but the life we soon go to live is infinite.
Again, back to the analogy… If one were to be given a choice of two retirement plans – one that would pay out in three years and one that would pay out in thirty – which would the wise man choose? (I assume that, by the world’s standards, the obvious choice would be the thirty-year plan.)
Yet here we are, being offered two plans – one that pays out today and one that will pay out in tomorrow’s eternity when we’ll really need it – and which do most of us choose?
I really am rethinking certain things now…working at moving a few mindsets out of my way. I’m not against earthly retirement plans, of course. On the contrary, I am only just now recognizing their real significance…
…especially as a type and shadow of things to come!
5 “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.
Again, here are those hypocrites, and again I reiterate that I do not want to be like them! What must I do…or not do?
First, God says when—not if. Obviously, the Christian is to pray. It is obvious, too, that the Christian is often called on to pray in public, corporately, in the church, in one accord… So this verse, like so many others, speaks to the motivation of the heart. Why do I pray where I pray and in the manner in which I pray? If I pray “out there” so that men will see me and be impressed, then the only reward I’ll get will be for those men to see me and be impressed. Oh, but does this also mean that such prayers go unanswered and, perhaps, even unheard by God? If the motivation of my heart is to be heard by men, am I only heard by man? Now there’s a sobering thought, because the answer affects not only me, but everyone I would be praying for in this hypothetical situation.
And if this applies to charitable deeds and prayer, does it also apply to praise? In charitable deeds I see no danger, but only the loss of God’s reward. In prayer, it would seem the loss of God’s reward would also be the loss of answers to prayer. This is dangerous in many ways. Now, if the same holds true for praise—for giving praises to God by singing in the choir, for instance—what then? The individual has lost his reward from God, gaining only the attention of men, but is there more? Does he, perhaps, in his hypocrisy, hinder God’s ability to move? Is he more of a stumbling block to freedom in the Spirit because he is a hypocrite (or at least an ignorant and misguided man) in a place of spiritual leadership? Does he, in truth, affect what the congregation is capable of doing, the heights the people are able to reach in Him?
These are sobering thoughts.
6 But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.
Back to prayer.
I read this verse and think of a time or two when I was praying with groups and certain people were obviously praying specifically so that others would hear and be impressed. Mind you, I’m not saying their prayers were any louder than the next person’s. What I am saying is that, as one who was praying with the right motivation, I easily sensed their wrong motivation.
So that’s another thing about praying openly so that men can hear. Men do hear, all right, and those who are sensitive to the Spirit know exactly what is going on around them. No one likes being caught faking anything, so this one thought should be even more motivation, more reason to keep one’s heart pure and motivation right.
7 And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.
8 “Therefore do not be like them. For your Father knows the things you have need of before you ask Him.
This passage reminds me clearly of all the times one of my young sons would come to me and begin a long dissertation, taking forever to give me endless details when I already knew what he was preparing to ask. It is a frustrating thing for a parent, and there were many times when I’d want to say, “Get on with it,” or was tempted to settle for a simple, “No,” just to end quickly a conversation that was already grating on my nerves. There are few things more frustrating than listening to a seemingly endless spew of words.
Got it.
My daddy already knows what I need and want. He knows full well what I’m going to ask of Him. He does want me to ask, but He wants me to get down to the business of asking so He can get down to the business of answering. Too, like any parent, He wants our time together to be filled with meaningful interaction, warm hugs, expressions of love and thanksgiving…not gimme, gimme, gimme…
So how do I pray?
9 In this manner, therefore, pray:
He really is always right there with the answers to our questions.
Our Father in heaven,
I believe I could write books on these two words—Our Father. They mean so much!
First, they tell me about Him and the relationship He wants to have with me. He wants to be everything my earthly father is and more. He wants to be the one I run to when I’m joyful and when I’m sad, when I’m confused and when I’ve just made an exciting new discovery. He wants me to fling my arms around His neck when my heart is overflowing with love and cry on His shoulders when my heart breaks and I can’t seem to stop the tears. Above all else, He wants me to trust Him and His love for me; He wants me to believe with all my heart that no matter what things look like around me His choice is to stay at my side, holding my hand as we walk through things together. He wants to see my face as I stand before Him, not my back as I walk away.
Second, these words tell me about me. If He is my father, then there are things in Him that are also in me. Sometimes we hear people say things like, “He is the very image of his father.” We, too, having been made in His image and likeness, having been made His children, can (and should) be the very image of our Father.
The first characteristic most people think of where God is concerned is love. He is love, therefore I have it within me to be love as well. I Corinthians 13 talks about this very thing and in John 13:35 Jesus said, “By this all will know that you are My disciples, if you have love for one another.” The first characteristic of God that is mentioned in the Bible is creativity. (Gen 1:1 “In the beginning God created…”) I can never say that I am not creative, because as one who is made in the image of my Father, I definitely am. In fact, I create truths every day in the very same way God does, with the words I speak, which is one reason the Scriptures so often command us to control our tongues.
Third, these words tell me some about others who call Him “Father.” I have one full sister and one half sister and all three of us share the same father. Stick us together and you’d never know by looking at us that we’re sisters. Spend time with us and you will discover that while we are three wildly differing individuals we are also very much alike in an astounding number of ways. The same is true in the family of God. We are all children of the same Father and are often both more alike and more different than we may want to admit. I may be instinctively drawn to some and not others, but that doesn’t change the fact that they’re all my brothers and sisters and my only choice is to love all them.
Hallowed be Your name.
This is a concept modern day man, as a whole, has absolutely no grasp of. From completely ridiculous profanity (Really, like any man can tell God to damn someone.) to the frustrated teenager’s use of, “God!” accompanied by rolled eyes and slammed doors, our culture shows clearly that it is clueless about the holiness of God and His name. In this, I am humbled by the Jewish manner of refusing to even spell His name. God becomes G-d as a reminder that His name is hallowed—holy.
He and His name are HOLY. Why do I feel like it is pointless to even continue with this prayer until one has a true understanding—revelation—of these four words?
10Your kingdom come. Your will be done on Earth as it is in Heaven.”
Oh, but this is one verse I wish I really could get a revelation of. I know what it’s saying here; I really do. I just have trouble, sometimes, transferring that head knowledge into the right place.
Jesus would not have told his disciples to pray this thing if it could not come to pass. He simply wouldn’t. So it IS possible for God’s will to be done right here on Earth like it is done in Heaven. Oh, His will does get done here on Earth, but never to the extent that it ought to. In Heaven, though, it is His will that gets done and done unconditionally. I can only imagine what it will be like when His will IS done on Earth as it is in Heaven. Now, if I could only get past the imagining and into true envisioning.
11Give us this day our daily bread.
Here is another brief request that is full of meaning.
For Israel in the wilderness, their daily bread was manna, food that came straight from Heaven every single day. I have lived like this, seeing God bring to us, each day, food enough to make it through that day. Like the Israelites, I was also tempted to store up the leftovers, and like the Israelites, I sometimes forgot to be grateful. It is so easy to forget, when buried within our own selfish flesh, that this daily bread is a gift from God.
The Word of God is often likened to bread and this is something else I truly do need every single day. Just as my body needs fresh bread daily, so does my spirit need “fresh bread” daily. I ask that God give me that bread, yes, but then I must receive it. I must take time out to read it and really chew on it—to meditate on His Word.
And Jesus, in that last night with His disciples, referred his body as bread, broken for them—for me. I do not take that bread in a literal sense, as communion, every day, but I should seek that fresh revelation of Him and what He did for me every day. It is this daily bread, this continually renewed revelation of who He is, what He did, and who I am in Him that keeps me aware of my purpose and working on doing my part to see to it that His plans for me are fulfilled.
12 And forgive us our debts, As we forgive our debtors.
This one is interesting. In praying these words I am asking God to forgive me, yes, but I am also acknowledging that there is a limitation. If someone who has wronged me asks my forgiveness and I refuse to forgive him, then I know that God will also refuse to forgive me. However, this is also a promise, as I do unto my debtors, so does God unto me. Forgive!
13 And do not lead us into temptation,
Amen! Temptation, in this sense, essentially means “to test.” God, please, save me from all of the tests you can.
But deliver us from the evil one.
If I am being delivered from something, I am being rescued, obviously. I looked the word “deliver” up in the Greek on a hunch and found that it also means “to rush or to draw.” This takes me right back to God being my Father. A natural father, when he spies something unsafe, will rush or draw his child away from danger. At times, a child will fight, refusing to be drawn away, and at such times he may be endangered.
So this part of the prayer also involves me and my actions. I am asking my Father to alert me to evil, to draw me away, and I am committing to go where He leads.
For Yours is the kingdom and the power and the glory forever.
They’re His. They are ALL His and I had best not forget it, best never fail to acknowledge His supremacy and give Him His due.
1Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven.
our charitable deeds
When we do charitable deeds or, as the King James puts it, give alms, we are showing compassion for and helping the poor on a practical level. This is clearly something God expects us to do; otherwise, He would not have expressed it as He did. Too, it’s not just “do charitable deeds,” but is “do your charitable deeds.” So each of us is to be doing charitable deeds, giving to the poor in some manner, and each of us is to do our own charitable deeds—the ones the Holy Spirit prompts us to do.
I’ve been on both ends of this. I’ve been the poor who gratefully received the charitable deeds and I’ve been the one cheerfully doing the charitable deed. Being on the receiving end requires great humility and the squashing of pride, but being on the giving end can require the same. My usual feeling, when I’m able to be a blessing to someone in need, is joy, but does pride never try to creep in the edges, whispering things I don’t need to hear? I wish.
to be seen by them
To me this seems to be the most significant part of the command. Why am I doing the charitable deed in the first place? Am I doing it so that man can see and be impressed? If so, and if I do my charitable deed in front of man, seeking his rewards, then I have the reward I sought—and only the reward I sought. My Father in Heaven cannot reward me, because it is not His reward I am seeking. That’s a heavy-duty revelation, and one that takes me right back to a study I’ve done on motivation. It is a fact; in anything I do, the most important factor is the reason I do it. Why do I do what I do?
You know, it doesn’t take much thought to realize that it’s foolish to “do your charitable deeds before men, to be seen by them.” After all, who in their right mind would take man’s reward over God’s reward? But we do. All too often, I do. Where I should be walking in humility of spirit, doing what God desires only because He desires it, I sometimes catch myself showing off…doing a thing more because it will make me look good in the eyes of man, because man’s reward gives instant and obvious gratification. The problem, of course, is that this is also fleeting gratification. When the man is gone, and the honor is gone, there is nothing. But with God…
2 Therefore, when you do a charitable deed…
When, not if. The Teacher rephrases and restates so that I will not miss the point. WHEN I do a charitable deed…
…do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward.
And again He makes His point. If I choose to draw attention to myself and my charitable deed, I am no better than the hypocrites Jesus had to deal with continually. How many times have I read about them in the Scriptures and been completely disgusted? May I never be so disgusting!
3 But when you do a charitable deed, do not let your left hand know what your right hand is doing,
There’s that humility stuff again.
When I do a charitable deed, I try to not even let the recipient know what I’m doing. I have a trusted “right hand” who usually passes such blessings along for me; I have been other deed doers’ silent right hands as well. I know this isn’t the literal meaning of this verse, but it surely fits the spirit.
4 that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.
Again, what wise person would pass on this promise? Jesus says here that if we do our charitable deeds as He tells us to then our Father will reward us and will reward us openly. Yes, true humility requires no reward, but I’m not talking about true humility right now; I’m talking about true human nature.
The instant-gratification world we live in has trained most of us too well; we take the instant gratification even when it’s bad for us or leaves us wanting more. On the human level, it may seem silly to wait for God’s reward when man’s is right there, yet man’s reward cannot compare to God’s promises.
“For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.”
I know I am not alone in counting this among my favorite scriptures. It seems I see it more and more in email signature lines, on plaques, and in a variety of other places. I love it in the King James. “I know the thoughts that I think toward you…”
Whether the word is translated as “thoughts” or “plans”, I inevitably go back to the beginning. I mean, I go back to the literal beginning- “In the beginning God created…”
Consider it. He said, “Light be,” and light was, yet even before He said the words, He thought the thought; He made the plan. God’s thoughts and plans have immeasurable power. God’s thoughts and plans result in an outpouring of His creativity. God’s thoughts will have results; His plans will come to pass. Bank on it.
And He thinks these thoughts towards me. He has these plans for me. Me! Can there possibly be anything more reassuring than to know that the One who created the universe is thinking about and making plans for me, and that His plans are to give me a future and a hope?
For you shall go out with joy, and be led out with peace…
Here, in five words, is a principal I was taught years ago – follow peace.
It is the rule I adhere to when making any important decision. Yes, I follow forms of reason and logic as well, but peace has the final say because I have learned that God speaks through peace – and the devil cannot.
Recognize this – for it is foundational. Over and over Jesus, the Prince of Peace, promises us His peace. We are assured that while our minds are stayed on Him we will be in perfect peace (I’ve experienced this while touring the inside of the fiery furnace!). On the other hand, confusion and doubt, worry and fear – these come only from Satan.
So, in the end, finding the path is a fairly simple thing. When faced with a decision, needing to choose between two things and failing to recognize the obviously right option, I choose both – one at a time.
To illustrate…
My doctor told me I was pregnant and immediately informed me that he didn’t deliver babies anymore. I was instantly thrown into turmoil, not knowing who to go to, who I should trust with the delivery of my child. I began researching my options, which I had recently learned included midwifery, and writing out the pros and cons of each. Even so, I was still unable to make a decision. Then I remembered what I had been taught – “Be led by peace” – and decided to decide, and in deciding to see where peace might be found.
I decided to go with a doctor. Almost before the decision was fully made, my insides were churning. To say there was no peace would be to make a gross understatement.
So I decided again – this time to make an appointment with the midwife I’d been hearing about. Peace flooded my soul in that very moment.
I will not say the decision is always as clear. Sometimes both options bring peace. Since God authors peace and the devil cannot, I take this as a sign that both options are equally acceptable to God and the choice really is my own. Sometimes neither option brings peace. When this occurs, I start looking around for a third option, one I’d either not considered or had cast aside earlier. If there truly is no third option I look to myself, seeking out anything in me that might be blocking the peace God sends my way.
What I find could be fear, unforgiveness…any number of things, but put simply it is sin. Once I’ve dealt with the sin and go back to the options, sincerely choosing each in turn, one will almost always inspire peace, making itself clear as God’s choice.
I’m an organizer – a list person. I love researching my options and listing the pros and cons of them all, organizing my thoughts to the tiniest detail, but when the rubber meets the road and the decision must be made I would much rather let He Who Knows All make it for me, and then lead me forth in peace.
Just as damaging as a mad man shooting a lethal weapon is someone who lies to a friend and then says, “I was only joking.”
I have never appreciated pranks, as a rule, have never cared for the tradition of April Fool’s, and have always considered the phrase “practical joke” to be an oxymoron. That is all a result of my own conservative nature, of course, and I do not begrudge others their enjoyment of such things. What this passage speaks of, however, is something different, and when I stumbled across it in my daily reading I was glad to see that God feels as strongly about this as I do.
How many times have I heard, or heard of, something hurtful being said and then heard, “I was only joking!” follow as if those four words somehow made the lie or hurtful words okay? Too many times, of course, especially as the mother of boys.
It starts on the playground as little children tell other little children that they are going to do something to or for them or, worse yet, say hurtful things about them. Whether the lying child really is joking or merely expects, “I was only joking” to get him out of trouble, he is still lying, and in this translation God likens him to a madman shooting a lethal weapon.
The more I think about it, the more I see how accurate this comparison is. The Word says that “death and life are in the power of the tongue.” (Prov 18:21 KJV) It is interesting that death is mentioned first in this verse. I have read that if a person is told one destructive thing about themselves, they must hear seven constructive things to counteract it – or that one destructive word will bear fruit in their lives. I believe this because I’ve seen it time and time again. I have seen dreams destroyed – both those of children and adults – and I have seen people crushed, all by mere words. Often the hurtful words were intended, but many times they were not and the speaker would return later, appalled by the results they saw, and cry, “But I was only joking!” They may have only been joking, but the damage was done. How much better it would have been if they had not spoken the lie in the first place.
Yes, the man who lies and says, “I was only joking” really is like a madman shooting off a lethal weapon. He fires off destructive words without caution and destroys without knowing what he’s doing.
Trust in the lord with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight.
God taught me the truth of this verse in a way I never would have anticipated, and will never forget.
I was in prayer. I don’t remember what I was praying about, but considering the lesson He gave me, I was probably complaining about not being able to see what was coming down the road. I’m not proud of the fact, but it’s true – I am Tammy Plan-ahead Cardwell and not being able to see what’s over the next hill has been known to drive me nuts.
So there I was, pacing, which I often do when I pray, and God answered me. “Tammy, you don’t have to see the road ahead. You don’t even have to see the next step. I see it all clearly. Trust in Me instead of your own sight, lean on Me instead of your own understanding and I will make your path straight even when you walk in darkness.”
My response was, of course, both brilliant and inspired. “Sir?” Thank God for His patience!
Have you ever felt God smile? I did, then. I could easily sense His loving, understanding amusement. “Close your eyes and walk.”
Now, it’s a scientific fact that one side of a man’s body is dominant over the other. Close your eyes and start walking and, given enough space, you will walk in a circle. I was in our church and didn’t have that much space; I veered and walked into a pew.
“Okay,” He said, “you’ve seen what happens when you walk in your own understanding. Now close your eyes and walk again, but this time listen to Me as you take each step. If you let Me lead you, putting your feet down where I tell you to, I will make your path straight.”
I followed His instructions exactly, though it felt terribly strange. In putting my feet down exactly as He told me to I felt as if I were taking each step wrongly – very wrongly. I had to fight my instincts, literally, every step of the way. He eventually told me to stop and look behind me, to see the path I’d taken. I had gone further this time – taken more steps – and the path I’d walked was as straight as if I’d had my eyes open and a line to follow.
I wish I could say I learned the lesson right then and there. Well, I did, but it seems I have to keep learning it. Just as I had to fight my instincts with every step I took in that walk, I must fight my fleshly instincts with every step in the walk of life. Sometimes it’s hard to trust in the Lord will all my heart, not letting even a small part of it hold back. I must continually remind myself that my own understanding is faulty and can’t be leaned upon – that it will lead me to walk in circles (like the Israelites in the wilderness!). Finally, flesh fights for what it considers its fair share, insisting I acknowledge it in all my ways, rather than Him. Still, I’m making progress, and every once in a while I’ll sense God smile as He says, “Now stop and take a look behind you, and see that I have made your path straight.”
So…no…I do not have to see the road ahead. I can even, as I trust in Him with all my heart, lean not on my own understanding and acknowledge Him in all my ways, walk a straight path through total darkness.
The people refused to enter the pleasant land, for they wouldn’t believe his promise to care for them.
Okay, this is beyond my ability to understand. They were standing on sand – in the desert – looking at Canaan. It was bad enough that they didn’t just believe and obey God, following where He led. Even worse, they could not accept the beauty and bounty of the place He had called them to and chose to stay in the desert instead.
The desert! They chose to stay in the barren, dry places where there was only enough food and water for their massive numbers because God took care of them! They chose a life of wandering with no home, trekking through the desert (where God had to take care of them) instead of trusting Him and moving on over into the lush bounty of Canaan – which He had already told them would be theirs. Why?
I think the bottom line is that we humans tend to prefer the challenges we know. The challenges Israel faced in the desert were so familiar, and God’s care through those challenges so consistent, that they were (and I use the word in a skewed fashion) comfortable. In truth, I think they took God’s care in the desert so for granted that they hardly recognized it anymore. Stepping over into Canaan, though, would have meant trusting God to care for them in new areas and…oh…
Until then, God had done everything for them, or had Moses or specific others do it. They knew, though, that in Canaan they would be called upon to do something – to take up arms and fight for the ground God had promised them. They were like baby Christians who don’t want to grow up! Or, I suppose, it is rather the other way around – today’s perpetually babyish Christians are very much like these children of God.
When someone first turns his life over to God, He takes total care of them as if they were literal babies – answering every prayer instantly (like a parent responding to a baby’s cry) and often in astoundingly miraculous ways, but then God requires them to grow up – to start using and exercising their faith – to DO something…to take up arms and fight for the ground He has promised them. The funny thing is that God usually ends up fighting the battles for us after we take up arms to fight (just as He did for Israel once they actually crossed on over into Canaan); He just wants us to get up off our blessed assurance and move. But too many refuse. They aren’t willing to take up arms and step forward into His promises, trusting Him to take care of them through everything. No, they would rather stay in babyhood where they don’t have to do anything (but also can’t own or be anything); they would rather stay in the desert.
I’ve seen myself in Israel before, but until meditating on this passage I had never really seen their walk as a parallel to my spiritual walk; yet it is. What they did as a nation I may (or may not) do as a Christian – gaining or losing ground accordingly. Help me, Lord, to keep moving forward!
Reading on into verses 34-39 you see the consequences of Israel’s refusal to grow up. They thought they would be just fine if they stayed in babyhood, in the desert, but because they first disobeyed God’s call to move forward and then, when they did move, moved on their own terms…
When we disobey God in any way we are in sin, and unconfessed sin always has consequences. In their case, it became greater sin. (v. 34-39) “Israel failed to destroy the nations in the land, as the lord had told them to. Instead, they mingled among the pagans and adopted their evil customs. They worshipped their idols, and this led to their downfall. They even sacrificed their sons and their daughters to the demons. They shed innocent blood, the blood of their sons and daughters. By sacrificing them to the idols of Canaan, they polluted the land with murder. They defiled themselves by their evil deeds, and their love of idols was adultery in the lord’s sight.”
It’s true; there is no such thing as standing still with God. We must continually move forward. It is also true that genuine obedience is doing what God says, when God says, how God says and all God says. Israel did finally cross over into Canaan, but even then they failed to do all God said – destroy the nations of the land. They let some remain and, because they did, they “fell” into horrible sin and later paid an unimagined price for that sin. God has great mercy, but (v. 43) “Again and again he delivered them, but they continued to rebel against him, and they were finally destroyed by their sin.”
God was still merciful, and did deliver them in the end, but how different would it have been if they had obeyed Him, and fully, the first time? Where, for instance, would Israel be today? Where would I be today if I had always obeyed Him, and fully, the first time?
1Oh, the joys of those who do not follow the advice of the wicked, or stand around with sinners, or join in with scoffers.
“Oh the joys…” These words (or, in KJV, “blessed”) make one want to continue reading. Who wouldn’t want to know about something that would bring them joy? Who is this joyful one?
First, he is one who does not follow the advice of the wicked. At a quick glance, it is easy to say that of course we wouldn’t do such a thing, but can we be so sure? In my day-to-day life, whose advice do I take, really? I remember a friend telling me once that she and her husband had been working with a credit counselor who had advised (commanded, actually) them to stop paying tithes and giving offerings until they were out of debt. Now, I understand that it may have been their own actions that got them into debt in the first place, but tithing certainly wasn’t one of these destructive actions. Indeed, in taking advice that ran counter to God’s Word, they limited His freedom to bless them financially. I don’t remember ever hearing about things getting better after this. I’m sure it never occurred to them that they were following the advice of the wicked; they just wanted to get out of debt and failed to realize that they were actually going into debt with God while working on paying off man.
And do we stand around with sinners? Yes, we are in this world even if we are not of it. Too, spreading the Gospel is our responsibility and for others to receive from us usually requires at least some level of relationship. This does not mean, however, that it is appropriate for us to have sinners as our bosom buddies, those with whom we are closest and who influence us. It has been said that you can’t fly with the eagles if you hang with the turkeys. The Bible states it slightly differently. “Whoever walks with the wise will become wise; whoever walks with fools will suffer harm.” (Prov 13:20) While I may have sinners as friends, they should not be my primary companions. No one should be able to say of me, “She is the companion of fools.” Sinners, in God’s eyes, would certainly fall into the category of fools.
Join with the scoffers? Me? I don’t make a practice of it, certainly, but can I honestly say I have never done this? One who practices the “art of scoffing” is quite good at what he does. In belittling a person, project, or idea, he can make those who disagree with him feel foolish, small, and lacking in judgment. This type usually finds it easy to persuade at least a few to join with them. Indeed, it is possible that the only one more able in his “art” is the one who gossips, which is another act that God abhors.
2But they delight in doing everything the LORD wants; day and night they think about his law.
The King James version reads, “But his delight [is] in the law of the LORD; and in his law doth he meditate day and night.” I like both versions. The New Living Translation makes it clear why this man’s delight is in the Law of the Lord. It’s not that he loves The Law for The Law’s sake, but because it is The Law that tells us what the Lord wants us to do. This man delights in The Law because in doing what it tells him to do he is pleasing his Lord.
What is meditating on The Word, on The Law? It is thinking about it, really thinking about it. It is paying close attention to what it says, what it means, and how I can apply it to my life. The one who delights in God’s Word chews on it like a steak lover chews on a prime piece of sirloin cooked to perfection; he takes his time and savors every bite, every word, wringing from the experience the greatest possible satisfaction. And the one who does this does it continually.
I kid you not; it is not unusual for me to wake up in the middle of the night thinking about specific Scriptures. I have not always done this of course; it is a habit that developed over time. First, I simply made a point of slowing down, of looking deeply at individual verses during my prayer time. Before long, however, I discovered that these verses would hang around in the back of my mind all day, asking questions about themselves and demanding answers. Now they hang quite close, ready to race to the forefront whenever I have a few moments to sit and think about them. Indeed, it’s astounding how much work goes on “on the back burner.” You hardly realize you’ve been thinking about something, meditating on it even on a subconscious level, until you are abruptly hit in the face with what feels like brand new revelation.
This is delight in itself. Even beyond the delight of knowing this much more about how to please your Lord is the joy of feeling like the Holy Spirit has just whispered a new revelation in your ear. Yes, the Bible makes it clear that there really isn’t anything new under the sun, but this revelation feels new, like a special gift from God to you. There are times when this revelation will seem too radical to be right. In such times I always check it against Scripture and I usually don’t share it with many people; I simply write it down. In almost all cases, my pastor or some other minister eventually shares the same revelation, which is a tremendous confirmation of my ability to hear from God.
3They are like trees planted along the riverbank, bearing fruit each season without fail.
And here are the promises. I love how God not only tells us what we need to do to be pleasing to Him, but promises wonderful gifts to those who strive to do those things.
He says we will be like trees planed along the riverbank. I live in an area with many rivers and know well that it is the trees planted on the riverbank that are healthiest. Hardly ever suffering drought, they grow tall and strong. All things being equal, they produce fruit in season without fail and the fruit is excellent. Oh, let this always be me! It is my desire to continually produce the fruit of the Spirit as well as the other fruit that brings glory to God and expands His kingdom. This being my desire, I must certainly go back and pay special attention to verses one and two.
Their leaves never wither,
God marked this section with a spiritual highlighter years ago, bringing these specific words to my attention one evening during prayer. He had been speaking to me loudly about age, and about how it should and should not affect me, pointing out certain passages and saying, “This has to do with age, Tammy.” He said these words again when we reached this verse. “Their leaves never wither.” Again, as is true so much of the time, I’d spent years of my life reading the words without paying real attention to what they were saying. (Of course, until I turned forty I had little reason to care in this case.) The leaves withering on a tree is one of the things that mark the passing of time, an effect of age and environment. If a tree’s leaves don’t wither, we lose one of the signs of the changing of the seasons. Those who love a beautiful autumn display might be distressed by such an occurrence, but anyone transitioning into what is commonly referred to as the autumn of her life would greatly appreciate entering this time without showing any physical signs of age and the effects of environmental conditions.
The more God shows me on this topic, the more convinced I become that His perfect plan for us is that our bodies and minds continue to function perfectly until the day we give up this life for the next. I know it’s possible, because many have walked out the evidence, living this life fully until its end. The challenge is in overcoming the reality that surrounds us, the expectation that says, “Now, you know this is what happens as you get older.” I contend, however, that God’s truth is higher than reality and Psalm 91:4 says that His truth is my shield and buckler. His truth has the power to defend me from reality as long as I do what I must do – be fully persuaded of this truth, and be a good steward of the body and mind He has given me. Am I there yet? Not even, especially where being a good steward of my body is concerned, but I am working on it.
and in all they do, they prosper.
Here we have seven words that would, should, make anyone sit up and take notice. After all, who doesn’t want prosperity? I know there are those who have concerns about “the prosperity message,” but a careful study of Scripture shows that prosperity is God’s desire for us. How, then, could we excuse denying Him the right to give it?
Mention the word “prosper” and most seem to think of money, but according to this verse we are to prosper in all we do. Yes, we are to prosper in our businesses, but we should also prosper physically and mentally as I mentioned in my notes on the last phrase. Too, we should prosper in parenting, relationships, ministry…in every thing we do. Since God has said that if I do all he talks about in verses one and two then this prosperity will happen, I cannot help but conclude that it is my fault if I am walking out those two verses and still not prospering in all I do. I must be doing something to put a wall up between me and the prosperity God wants for me. What is that wall made of? Unbelief is the most obvious thing, and I can think of a few other possibilities as well. It is my mission to seek and destroy those things so that I may walk in the fullness of what God has made available to me.
4But this is not true of the wicked. They are like worthless chaff, scattered by the wind. 5They will be condemned at the time of judgment. Sinners will have no place among the godly. 6For the LORD watches over the path of the godly, but the path of the wicked leads to destruction.
I seldom include verses such as these in my written mediations, because my intent is to concentrate on what I need to do and ensure that these verses can never apply to me. It is sad to think of these verses when they apply to specific people I know. Put in a name where it mentions the wicked, see what happens to the wicked and all that they lose, and you are more motivated to reach out to that person, to help them find the light. I don’t want anyone to be worthless chaff, scattered on the wind. I want no one condemned. I want everyone to have God watching over their paths.
