All wish to know, but none want to pay the fee.Decimus Juvenal
Meditations: II Peter 2:5-9
II Peter 2:5-9
5 For this very reason, adding your diligence [to the divine promises],
employ every effort in exercising your faith to develop virtue (excellence, resolution, Christian energy), and in [exercising] virtue [develop] knowledge (intelligence),
6 And in [exercising] knowledge [develop] self-control, and in [exercising] self-control [develop] steadfastness (patience, endurance), and in [exercising] steadfastness [develop] godliness (piety),
7 And in [exercising] godliness [develop] brotherly affection, and in [exercising] brotherly affection [develop] Christian love.
8 For as these qualities are yours and increasingly abound in you, they will keep [you] from being idle or unfruitful unto the [full personal] knowledge of our Lord Jesus Christ (the Messiah, the Anointed One).
9 For whoever lacks these qualities is blind, [spiritually] shortsighted, seeing only what is near to him, and has become oblivious [to the fact] that he was cleansed from his old sins.
For this very reason
Verse 4 of this chapter discusses that God has given us precious and exceedingly great promises so that we can “escape from the moral decay of the world” and “become sharers of the divine nature.” It is for this reason that we do all that the following verses call for us to do.
adding your diligence [to the divine promises], employ every effort
Yes, we have the divine promises and they were given to us for a reason, but they are like tools—to accomplish what they were made to do, they require our efforts. And God isn’t just calling for a little effort here, but for us to employ “every effort.” The King James Version says, “giving all diligence.”
Half-hearted participants need not apply!
in exercising your faith to develop virtue (excellence, resolution, Christian energy)
So we employ every effort in exercising our faith. Ministers often compare faith to a muscle and it seems God surely uses it in this way here. Faith is something that we must exercise continually if it is to become stronger. Most think of exercising their faith for things—cars, jobs, etc.—but God says clearly that there is one thing so important that we are to put forth every effort to exercise our faith to develop it…and that is virtue—excellence, resolution, Christian energy. One might ask why it takes faith to develop such virtue, but most probably wouldn’t question once they’d really thought about it. It does take a definite effort in exercising my faith for me to develop this virtue, this excellence, this resolution, this Christian energy, this (according to the New Living Translation) moral excellence. In my head, it see it as a simple decision, but in practice, when faced with certain choices, it takes an active effort of faith to take the step in the right direction instead of the wrong one.
and in [exercising] virtue [develop] knowledge (intelligence),
So virtue is like a muscle too, in that to develop properly it must be exercised, and as we exercise it we develop knowledge.
Since this selection is specifically leading us into avoiding the moral decay of the world and becoming sharers of the divine nature, we can be pretty sure the knowledge referred to here has nothing to do with worldly knowledge, but rather with spiritual knowledge. In fact, the New Living Translation says, “A life of moral excellence leads to knowing God better.”
So as we exercise virtue, living lives of moral excellence, we come to know God better. Now there is a motivator!
And in [exercising] knowledge [develop] self-control,
So one of the natural results of growing in the knowledge of God or, perhaps more accurately, one of the first things we see we must develop as we come to know God better, is self-control.
Self-control is a big issue among Christians today. We all seem to be continually working on self-control in one area or another, be it eating too much, cursing, losing our temper, judging others…whatever. Many who have little self-control despise their own weakness, but do not know how to combat it. Here God gives the answer.
Exercise your faith to develop moral excellence (virtue), exercise this moral excellence and get to know God better, and develop/exercise this knowledge of God.
Consider how a man, though he seems to have little control of his tongue, actively tries to limit his cursing when in the presence of a dear friend who is offended by his bad habit. The more time he spends with this friend, exercising his knowledge of the friend, the less he curses. So do we also, as we actively seek to grow in the knowledge of God, spending time with Him (an absolute necessity if we are to know Him), find it easier to control ourselves. As the New Living Translation puts it, “Knowing God leads to self-control.”
So, since one thing leads to another, where does self-control lead?
and in [exercising] self-control [develop] steadfastness (patience, endurance),
According to the Strong’s Exhaustive Concordance, the literal meaning of the original word is “cheerful (or hopeful) endurance, constancy.”
It is tremendous to realize that exercising self-control actually leads to developing cheerful or hopeful endurance, to developing constancy. I love that it is not endurance alone, which can be a miserable thing, but is endurance that is cheerful or hopeful – both of which, by the way, are characteristics of God. So as we come to know God better, He rubs off on us, yes?
And constancy! Someone who is constant is the same at all times, unwavering. This reminds me of Jesus, who is the same yesterday, today, and forever. Constancy is definitely an attribute of God.
and in [exercising] steadfastness [develop] godliness (piety),
Ah…now we are getting truly close to being genuine partakers in the nature of God. Surely knowing that we can reach this place is sufficient motivation to encourage one to exercise faith to develop virtue. It is easy to see that as we grow in this process, this absolutely necessary process, the moral decay of the world becomes less and less appealing. It is easy to escape a trap when you are headed swiftly away from it.
And in [exercising] godliness [develop] brotherly affection,
Brotherly love is love for other Christians and it saddens me to see it so far down on this list. It does not surprise me, however, for the God kind of love cannot really operate where there is no virtue, knowledge of God, self-control, or constancy.
Indeed, the low level of brotherly love found in some churches is a sure sign that at least part of the body of Christ is not working their way through this process of growth. All too many don’t know God as well as they likely think they do. Far too many exhibit the symptoms listed later, in verse 9.
and in [exercising] brotherly affection [develop] Christian love.
And here it is…perhaps the hardest of all. If we are to be sharers of the divine nature of God, who is love, we must love. If we love, truly love, those who surround us—ALL those whom God loves—we must be willing to lay down our selves and share HIM with them.
On the surface, this is obvious. In practice, how often do I do it? I must confess that I don’t do it nearly as often as I should.
Jesus, motivated by love, laid down His life for all of us, from the best to the worst. Who are we to claim the right to do less? If we are afraid to witness we don’t love enough, because perfect love casts out fear. That is a humbling thought.
For as these qualities are yours and increasingly abound in you, they will keep [you] from being idle or unfruitful unto the [full personal] knowledge of our Lord Jesus Christ (the Messiah, the Anointed One).
I also like the New Living Translation here. “The more you grow like this, the more you will become productive and useful in your knowledge of our Lord Jesus Christ.”
I want to be productive and useful. I don’t want God to refer to me as being idle or unfruitful! He paid an unimaginable price for my salvation; even if there were no promise attached, I would owe it to Him to use what He has given me.
For whoever lacks these qualities is blind,
I have known Christians like this, people who could not recognize a spiritual truth if you put it in front of their noses. Obviously, according to this passage, the only cure for this spiritual blindness is to start making every effort to exercise their faith to develop divine virtue.
[spiritually] shortsighted, seeing only what is near to him,
Spiritually speaking, this is exceedingly dangerous. God can show us many things ahead of time if we have the eyes to see them. The shortsighted person does not have this benefit.
and has become oblivious [to the fact] that he was cleansed from his old sins.
And he who is oblivious to the fact that he was cleansed from his old sin is far too likely to return to it. Down that path lies the moral decay of the world and a complete inability to be a sharer in the divine nature. This should never be the condition of one who has been called out as a child of God, but for too many, for those who refuse to make the efforts God calls for us to make, it is inevitable. He says so.