THE YOUNG HEROINE OF FORT HENRY.

The following is an excerpt from the book Noble Deeds of American Women from the Patriotic Series for Boys and Girls. Though printed for American's youth in 1851, this is no children's book!

          Judge me not ungentle,
Of manner’s rude, and insolent of speech,
If, when the public safety is in question,
My zeal flows warm and eager from my tongue.
                                                           Rowe’s Jane Shore.

The siege of Fort Henry, at the mouth of Wheeling creek, in Ohio county, Virginia, occurred in September, 1777. Of the historical fact most people are aware; yet but few, comparatively, knew how much the little band in the garrison, who held out against thirty or forty times their number of savage assailants, were indebted, for their success, to the courage and self-devotion of a single female.

The Indians kept up a brisk firing from about sunrise till past noon, when they ceased and retired a short distance to the foot of a hill. During the forenoon the little company in the fort had not been idle. Among their number were a few sharp shooters, who had burnt most of the powder on hand to the best advantage. Almost every charge had taken effect; and probably the savages began to see that they were losing numbers at fearful odds, and had doubtless retired for consultation. But they had less occasion for anxiety, just at that time, than the men, women and children in the garrison. As already hinted, the stock of powder was nearly exhausted. There was a keg in a house ten or twelve rods from the gate of the fort, and as soon as the hostilities of the Indians were suspended, the question arose, who shall attempt to seize this prize? Strange to say, every soldier proffered his services, and there was an ardent contention among them for the honor. In the weak state of the garrison, Colonel Shepard, the commander, deemed it advisable that only one person should be spared; and in the midst of the confusion, before any one could be designated, a girl named Elizabeth Zane,* interrupted the debate, saying that her life was not so important, at that time, as any one of the soldier’s, and claiming the privilege of performing the contested service. The Colonel would not, at first, listen to her proposal; but she was so resolute, so persevering in her plea, and her argument was so powerful, that he finally suffered the gate to be opened, and she passed out. The Indians saw her before she reached her brother’s house, where the keg was deposited; but, for some unknown cause, they did not molest her, until she re-appeared with the article under her arm. Probably divining the nature of her burden, they discharged a volley as she was running towards the gate; but the whizzing balls only gave agility to her feet, and herself and the prize were quickly safe within the gate. The result was that the soldiers, inspired with enthusiasm by this heroic adventure, fought with renewed courage, and, before the keg of powder was exhausted, the enemy raised the siege.

* We learn, from Withers, that Miss Zane has since had two husbands.
  The name of the second was Clarke, a resident of Ohio. She was living, not long since, near St. Clairsville.

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

THE MOTHER OF PRESIDENT JACKSON.

The following is an excerpt from the book Noble Deeds of American Women from the Patriotic Series for Boys and Girls. Though printed for American's youth in 1851, this is no children's book!

               How often has the thought
               Of my mourn’d mother brought
Peace to my troubled spirit, and new power
               The tempter to repel.
               Mother, thou knowest well
That thou has bless’d me since my natal hour.
                                                Pierpoint.

The mother of General Jackson had three children. Their names were Hugh, Robert and Andrew. The last was the youngest and lost his father when an infant. Like the mother of Washington, she was a very pious woman, and strove to glorify God as much in the rearing of her children as in the performance of any other duty. She taught Andrew the leading doctrines of the Bible, in the form of question and answer, from the Westminister catechism; and those lessons he never forgot. In conversation with him some years since, says a writer, “General Jackson spoke of his mother in a manner that convinced me that she never ceased to exert a secret power over him, until his heart was brought into reconciliation with God.” This change, however, he did not experience till very late in life – after he had retired from the Presidency. He united with the Presbyterian church near the close of the year 1839, then in his seventy-third year. Just before his death, which occurred in June, 1845, he said to a clergyman, “My lamp of life is nearly out, and the last glimmer is come. I am ready to depart when called. The Bible is true. . . . Upon that sacred volume I rest my hope of eternal salvation, through the merits and blood of our blessed Lord and Saviour, Jesus Christ.”

If departed spirits, the saintly and ascended, are permitted to look from their high habitation, upon the scenes of earth, with what holy transport must the mother of Andrew Jackson have beheld the death-bed triumph of her son. The lad whom she early sent to an academy at the Waxhaw meeting-house, hoping to fit him for the ministry, had become a man, and led the hosts of the land through many a scene of conflict and on to a glorious and decisive victory; had filled the highest office in the world, and was now an old man, able, in his last earthly hour, by the grace of God attending her early, pious instruction, to challenge death for his sting and to shout “victory” over his opening grave.

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

It Wasn’t Just Hair: Understanding Samson’s Fall

Have you ever wondered about Samson and why it was so devastating when Delilah cut his hair? I have. I mean, I totally understood from the beginning why the Spirit left him, but when I was young the hair thing made no sense to me. Even when I came to understand its significance, I didn’t really get it. I mean, it was just hair, wasn’t it?

No. It wasn’t.

Any happily married woman who has ever lost her wedding ring knows that she didn’t just lose a ring. If it’s her husband who lost his ring, she really knows it’s not just a ring that’s been lost. Their rings are a sign of their covenant, and whether it’s her ring or his that’s lost, she feels the pain. Yes, it’s only a symbol of the thing, but it is a significant symbol, and loss of that symbol can inspire devastation and even guilt, almost as if one has touched the marriage covenant itself.

Samson’s hair was such a symbol. It was a visible representation of his covenant with God. The covenant may have been established by God and his mother before his birth but he had lived under, and reaped the benefits of, that covenant his whole life. What made things worse in Samson’s case was that, unlike our hypothetical wife or husband, Samson didn’t lose his covenant symbol. He gave it away when he told Delilah his secret.

How would the wife feel if she watched her husband remove his wedding ring and give it to another woman, then go to bed with that other woman? Odds are there would be a divorce in that man’s future. And that’s pretty much what happened here.

Samson cheated on God repeatedly, and eventually went so far as to hand over the symbol of the covenant to a woman who was not only not his wife, but was almost certainly a Philistine, an enemy of God and His people.

So yes, it was about a lot more than hair.

Celebrating Jesus!
Tammy C

A POOR WOMAN’S OFFERING.

The following is an excerpt from the book Noble Deeds of American Women from the Patriotic Series for Boys and Girls. Though printed for American's youth in 1851, this is no children's book!

               The world is but a word;
Were it all yours, to give it in a breath,
How quickly were it gone!
                                                Shakspeare.

The following anecdote was related, a few years ago, by the Rev. W. S. Plumer, while addressing the Virginia Baptist Education Society. We regret that he did not give the name of the good woman who possessed such commendable zeal for the missionary cause.

“A poor woman had attended a missionary meeting a few years since. Her heart was moved with pity. She looked around on her house and furniture to see what she could spare for the mission. She could think of nothing that would be of any use. At length she thought of her five children, three daughters and two sons. She entered her closet, and consecrated them to the mission. Two of her daughters are now in heathen lands, and the other is preparing to go. Of her sons, one is on his way to India, and the other is preparing for the ministry and inquiring on the subject of a missionary life.”

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

Faith as Precious as Peter’s: Embracing Your Spiritual Value

Timing is so interesting.

I make the anointing oil we sell in the church coffee shop. I’ve been making it myself because every oil I considered carrying retailed for more than I felt comfortable charging. Also, as I researched, I found myself wondering how most of the oils were made. By that I mean, were they simply another commercial product? Were they even prayed over?

My conclusion was that the only way I would be satisfied was if I took on the project myself. Then I could control the blending, the decanting, and how each bottle would be handled through the whole process. Yes, obviously this includes a lot of prayer, and usually worship.

Recently, someone was looking at our oils and asked me who anointed them, was it the pastor or intercessors or… I took the question to mean, “Who prayed over them?” and I explained what I’ve just told you. She seemed…less than satisfied.

She didn’t know who I was, of course, but apparently someone with an unknown title was questionable. At least that’s what I got from her withdrawal, and her reaction made me sad.

The sadness wasn’t because she doubted me; that’s no big deal. I was disappointed because she apparently believed you have to be “somebody” to qualify to pray over oil that will be used for anointing. That sort of assumption is dangerous. Too often, we fail to understand who we are in Christ Jesus, and that failure can really hold us back.

Which brings me to why I say timing is interesting. Shortly after that brief encounter I read 2 Peter, and in chapter 1, verse 1, Peter addresses his readers as those who “have been granted a faith just as precious as ours.” He’s serious, and he’s right.

Peter walked with Jesus and was one of those closest to Him throughout His ministry. He has worked for decades to help the Church grow and mature; at this point he is in prison and God has already told him he will die soon. Yes, his faith is precious, but in what is apparently his last letter he particularly wants his readers to understand that their faith is every bit as precious as his.

So is the faith of all those who have accepted Jesus as Lord and Savior. You don’t have to be “somebody” for your faith to have value. It was the first batch of oil I made that was used to teach me this truth. I had taken it to someone whose faith I know to be great and asked her to pray over it. She agreed to pray but also assured me that I could pray over it myself, that I was every bit as prepared as she was for the task. Until that moment, it had never occurred to me that I was “qualified.”

You don’t have to be “somebody” for your faith to have value. You have value as a child of the Most High God and you are very much somebody in the ways that truly matter. So don’t limit yourself. Do you make your own anointing oil? Pray over it. Do you write worship music? Use it to worship, both alone and with others. Does Holy Spirit teach you as you read the Word? If what you learn excites you, it may excite your friends as well. Share it!

Your faith, dear Christian, is just as precious as that of the Apostle Peter. Never discount what God has done in you.

Celebrating Jesus!
Tammy C

MARTHA BRATTON.

The following is an excerpt from the book Noble Deeds of American Women from the Patriotic Series for Boys and Girls. Though printed for American's youth in 1851, this is no children's book!

Not to the ensanguined field of death alone
Is valor limited.
                                                            Smollet.

Our country first, their glory and their pride.
                                                            J. T. Fields.

Martha Bratton was the wife of William Bratton a native of Pennsylvania. She was born in Rowan county, North Carolina. They settled near Yorkville, in South Carolina, where she died in 1816. Two or three anecdotes will suffice to illustrate her character.

In June, 1780, a party of British and tory marauders, were attacked by a company of whigs under Colonel Bratton, at Mobley Meeting House, in Fairfield district, South Carolina, and defeated. Advertised of this disaster, Colonel Turnbull, commander of a detachment of British troops at Rocky Mount, Chester county, ordered Captain Huck to proceed with his cavalry to the frontier of the province, collecting all the royal army on his march, and if possible to subdue the rebels. An engagement soon took place between Captain Huck and Colonel Bratton; but before the battle, the Colonel’s wife had an opportunity to display her character in a truly heroic manner. The evening preceding, Huck arrived at the Colonel’s house, and entering in an uncivil manner, demanded of his wife where her husband was. She boldly replied “He is in Sumter’s army!” Huck then tried to persuade her to induce her husband to join the British, and even went so far as to promise him a commission, in case he would do so. But neither persuasion nor argument availed any thing. With the firmness of a true patriot, she assured him that she would rather see him – faithful to his country – perish in Sumter’s army, than clothed with any power or graced with any honor royalty could bestow! At this point, a soldier, exasperated at her bold and fearless manner, seized a reaping hook that hung in the piazza and threatened to kill her if she did not give particular and full information in regard to her husband. But with the weapon still at her throat, she promptly refused; and, but for the interference of the officer second in command, she would have lost her life.

Huck now ordered her to prepare supper for himself and the whole band. With this request she complied, and then retired to an upper apartment with her children. Supper over, Huck posted his sentinels along the road and went with his officers to another house, half a mile off, to pass the night. Convinced that the royalists would seek revenge for their late defeat at Mobley’s Meeting House, and naturally fearing that his own family might be among the victims, Colonel Bratton had that day marched from Mecklenburg county, North Carolina, with seventy-five men. Late in the evening he drew near his house, and learning that the enemy were there, and ascertaining their number, he made speedy preparations for an attack. The guard of the royalists was neglected, and he found no trouble in reconnoitering the encampment. All things ready, the attack was made before Huck had finished his morning nap. He awoke only to attempt to rally his men and then lie down again to sleep for ever! The tories seeing their leader fall, fled, or made the attempt. Some did escape, others were killed, others taken prisoners. The firing ceased about day light, when Mrs. Bratton made her appearance. She received the wounded on both sides, and showed them impartial attention, setting herself to work immediately, dressing their wounds and trying to relieve their pains. She who was so brave in the hour of danger, was no less humane in a time of suffering. *

Prior to the fall of Charleston at a period when ammunition was very scarce, Governor Rutledge intrusted to her a small stock of powder. This fact some tory ascertained, and communicated to the British at a station not far off. A detachment was forthwith sent out to secure the treasure, of which movement Mrs. Bratton received early intimation. Resolving that the red coats should not have the prize, she laid a train of powder from the depot to the spot she chose to occupy; and when they came in sight, she blew it up. “Who has dared to do this atrocious act? Speak quickly, that they may meet the punishment they deserve,” was the demand of the officer in command. “Know then, ’twas I,” was the dauntless reply of Mrs Bratton, “and let the consequences be what they will,” she added, “I glory in having frustrated the mischief contemplated by the merciless enemies of my country.”

* The following toast was drunk at Brattonsville, York district, on the twelfth of July, 1839, at a celebration of Huck’s Defeat.

   “The memory of Mrs. Martha Bratton.- In the hands of an infuriated monster, with the instrument of death around her neck, she nobly refused to betray her husband; in the hour of victory she remembered mercy, and as a guardian angel, interposed in behalf of her inhuman enemies. Throughout the Revolution she encouraged the whigs to fight on to the last; to hope on to the end. Honor and gratitude to the woman and heroine, who proved herself so faithful a wife – so firm a friend to liberty!”

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

True Humility: Casting Your Cares as an Act of Trust

I love it when the Word of God catches me off guard, when a single word or phrase causes me to stop and ask, “Wait… What?”

Walk with me through 1 Peter 5:6-7 in the NET, which is the translation I’m reading from today.

And God will exalt you in due time

We see this promise and others like it many times in the Word. Psalm 91 offers another great reminder in verse 15 where God says, “I will rescue them and bring them honor.” We are grateful to know that we will see this happen in due time, but when is our due time? Well, the sentence isn’t finished yet. As is common with God’s promises, there are conditions. In this case…

if you humble yourselves under his mighty hand

Ah. There it is. That little word, “if,” followed by that big phrase, “humble yourselves.” Seriously, we humans have a hard time with humility, which isn’t surprising when you consider that the devil’s sin is pride. If he fell for it, so can we. And we do. I mean, have you ever caught yourself being proud of how humble you were and then abruptly realized, “Um… Well… Maybe I still have some work to do here”? I have. It’s been a while, but I have. 

To continue…

So far so good, right? It’s not news that God demands humility. If I were to start tossing out passages that address this specific issue you’d stop reading before I was done; there are that many. It was the next word that really caught my attention this time, the word that had me reading what follows very carefully. The word is “by.”

by casting all your cares on him because he cares for you.

Yes, here we are at a verse fragment we’ve all heard repeatedly. “Listen, dear Christian, cast all your cares on him because he cares for you!”

But are we really paying attention to what Peter is saying here, or are we repeating a cliche that has become too familiar to affect us anymore? This verse isn’t merely about us turning all our cares over to God, which sounds easy when we all know it’s usually not. No, this is about much more.

Read 1 Peter 5:6-7 again, slowly.

And God will exalt you in due time, if you humble yourselves under his mighty hand by casting all your cares on him because he cares for you.

We humble ourselves BY giving God all our cares, everything that has us concerned, tied up in knots, or scared half out of our minds. This isn’t merely a pleasant-sounding platitude: It’s a command, and if we want what Peter mentions at the beginning of verse 6 we’d best be on the mark by the end of verse 7.

We must humble ourselves under God’s hand. How do we do it? By giving all our cares over to Him and trusting Him to deal with them. This trust both requires humility and inspires humility. If we insist on hanging onto our cares, not surrendering them to Him, we deny His divinity, His omnipotence, and we demonstrate that we imagine we are more able to handle the things that matter to us than He is.

Don’t get me wrong. If you’ve been around here long at all you know I fight this battle myself. Sometimes I hand my concerns over to Him only to look down and find I’ve somehow drawn them back into my own hands without even realizing it. The key is that I humble myself all over again and throw them back to Him. Yes, I mean throw. That is what “casting” is. It’s sending something away from you with force. It’s crying out, “God, I really don’t want this even if it looks like I do. Please take it back again! I do trust you!” as I chuck it at him and put my figurative hands behind my back.

True trust requires humility, and we prove that we have humbled ourselves (He doesn’t do it for us.) when we entrust all our cares to Him and leave them there. And, when we cast all our cares on Him, we are inevitably humbled by His loving response and faithfulness. It’s a beautiful cycle.

It’s so beautiful that it’s hardly necessary to go back to the first part of verse 6, but of course we will.

And God will exalt you in due time…

Your due time is coming my brother, my sister. I don’t know how or when, but if you do as Peter says you can know God will respond. Just do it. Humble yourself under His hand by trusting Him to handle everything you care about, and your due time will eventually come.

Celebrating Jesus!
Tammy C

SENECA HEROINES.

The following is an excerpt from the book Noble Deeds of American Women from the Patriotic Series for Boys and Girls. Though printed for American's youth in 1851, this is no children's book!

They fought like brave men, long and well.
                                                Halleck

In the celebrated battle between the French and Indians, which occurred near Victor, in the western part of New York, in 1687, five Seneca women took an active part in the bloody conflict. Mr. Hosmer, the poet, alludes to the circumstance in one of his celebrated “Lectures on the Iroquois,” from the manuscript of which we have been permitted to copy, as follows:

“The memory of illustrious women who have watched in defence of altar and hearth, the deeds of the sterner sex, has been enshrined in song, and honored by the Historic Muse. Joan of Arc, and the dark-eyed maid of Saragossa in all coming time will be chivalric watch-words of France and Spain, but not less worthy of record, and poetic embalmment, were the five* devoted heroines who followed their red lords to the battle-field near ancient Ganagarro, and fought with unflinching resolution by their sides. Children of such wives could not be otherwise than valiant. Bring back your shield, or be brought upon it, was the Spartan mother’s stern injunction to her son: but roused to a higher pitch of courage, the wild daughters of the Genesee stood in the perilous pass, and in the defence of their forest homes, turned not back from the spear, “the thunder of the captains, and the shouting.”

* Vide Doc. His, Vol 1. p. 256.

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

Seeing Beyond the Now: Finding Strength in God’s Promise of Eternity

When a baby wants to be fed, he wants it NOW.

When a toddler races for a toy, obstacles that delay him frustrate him.

When a child is put in time out, a moment can feel like a month.

But children grow, and so does their concept of time. While “next year” seems impossibly far away, “tomorrow” eventually becomes acceptable, and then “next week,” “next month,” etc.

As adults, we can excitedly anticipate a vacation six months from now while understanding that we have things to do in the meantime. Depending on what those things are, we may walk through the days so busy that suddenly we look up to see that The Day has arrived. On the other hand, when life is in the process of throwing everything and the kitchen sink at us, we may be back to feeling like the clock has slowed and every moment is a month. Either way, we know that a special day is approaching, and the promise of tomorrow’s vacation empowers us to take each day as it comes.

Second Corinthians 4:17-18 reminds us that this life, even if it’s a life filled with trials and heartache, is nothing compared to eternity. First Peter 1:6 assures us that those “momentary trials” are helping us become the people of faith we are called to be. The more we’re in the Word, meditating on verses like these, and the more we are in fellowship with Him, the greater we understand this truth. Like the growing child who develops an increasingly accurate time sense, so do we who are children of God, as we grow spiritually, develop an increasingly accurate eternal time sense. It is this that makes life bearable even during the bad days (weeks, months, years…).

I explained in my Surviving Narcissism series that this one revelation was what made the difference in my ability to stay with and care for my disabled, narcissistic husband. I realized one day that, when compared to the eternity in which I’ll live, my life here isn’t even ten minutes. While thinking about it like that, I decided I can do anything for ten minutes.

And that’s what I told God. It went something like, “I can do anything for ten minutes, so if You want me here with him until the day I die, I can do it. With You helping me, I can.” If you know my story, you are aware that I outlived him, but with a true revelation of eternity I was able to say those words and mean what I said. Bible teacher TeDese Ross expresses it beautifully:

Hope for the future gives us strength for the present.

So, if you’re living in a world where a moment seems like a month, where hope is hard to come by, I advise you to turn to God and ask Him to give you that same revelation, to help you fully grasp the fact that while your problems and trials seem endless, they – and this life – really are “but for a moment.”

One revelation can change everything!

Celebrating Jesus!
Tammy C

My Bible Shelf Spotlight: The Message Bible

Here you have all of the Bibles I currently own.

A friend recently asked for a photo of my Bible shelf along with input on my favorite Bibles. I’ve been meaning to do this very thing for my readers for nearly a year. My apologies for the delay!

So here begins a tour. As you can see, my Bibles are shelved more by height than anything else. We’re “reading” from left to right, beginning with The Message, which is an excellent paraphrase.

I had been hearing about The Message for quite a while when I stumbled across a copy in the most unique “resale shop” I’ve ever seen. Everything was literally piled, and you crawled around and climbed over said piles in search of gems. My first copy of The Message was one of those gems, and it instantly went on my readthrough list. By this I mean I read it through from Genesis to Revelation. This is, as the publisher is quick to point out in the introduction, a fantastic “reading” Bible.

Unlike most Bibles, this one bears only one translator’s name: Eugene H. Peterson. His story is exceptional, and a little heartbreaking for people like me. Here’s an excerpt from the introduction that answers the question, “Why him?”

“I began my work life as a teacher and for several years taught the biblical languages of Hebrew and Greek in a theological seminary. I expected to live the rest of my life as a professor and scholar, teaching and writing and studying. But then my life took a sudden turn to pastoring in a congregation.

“I was now plunged into quite a different world. The first noticeable difference was that nobody seemed to care much about the Bible, which so recently people had been paying me to teach them. Many of the people I worked with now knew virtually nothing about it, had never read it, and weren’t interested in learning. Many others had spent years reading it but for them it had gone flat through familiarity, reduced to cliches. Bored, they dropped it. And there weren’t many people in between. Very few were interested in what I considered my primary work, getting the words of the Bible into their heads and hearts, getting the message lived. They found newspapers and magazines, videos and novels more to their taste.”

Sadly, I see the same thing in the church today. It’s one of the reasons I keep coming back to this one topic, leaning hard into the fact that we cannot afford to disregard the Word of God. We CANNOT!

As a pastor, Peterson learned to meld the old with the new – the original, common-man languages of the Bible (Hebrew and Greek) with the common language of today. He made the Bible come alive in such a way that the difference in his congregation was noticed by an editor, and he ended up spending ten years creating The Message, a Bible with a specific purpose.

It is meant to be read. Or, as the publisher expresses it, it is a reading Bible, not a study Bible. It’s a Bible designed specifically to get people into and invested in the Word of God. With this purpose in mind, Peterson crafted it very carefully. Not only did he select just the right words to make God’s Word available to modern readers, he also chose to list verse numbers alongside each paragraph rather than presenting verses individually. This can take getting used to but historically the Bible didn’t even have chapter numbers until early in the 13th century and verse numbers waited another 300 or so years to show up.

While chapters and verses are helpful when seeking specific text, they can also lead to reading passages out of context and, as a result, losing part of their richness and meaning. Not interrupting trains of thought with verse numbers, The Message enables us to grasp a more complete picture and, at times, see what the Bible is really saying as opposed to what we thought it said. This is one of my favorite things about quality, modern translations and paraphrases. They take verses that have become so familiar that, as he pointed out, they’ve reached cliche status and put them into words that wake us up and make us start thinking again.

One more note and I’ll move on. Although it’s not a study Bible, Peterson does offer helpful introductions to sections (i.e., The Books of Moses) and chapters. If you’re one who tends to pass over such introductions, I suggest you make an exception. It often helps to begin a journey, even into a new book, with an idea of what’s to come.

Finally, I do realize there are people who have a problem with any and all modern translations, especially paraphrases, but the intention is to make the text available to the reader. As beautiful as the King James is, and most of the scriptures I’ve memorized come from the KJV, it’s not really the language we speak today. As a result, it can be seriously challenging for modern readers. High quality translations and paraphrases like The Message can make a huge difference in understanding and appreciation.

Until next time, I’m…

Celebrating Jesus!
Tammy C