A MODERN DORCAS.

‘Tis truth divine, exhibited on earth,
Gives charity her being.
                                                Cowper

Isabella, the wife of Dr. John Graham, was born in Scotland, on the twenty-ninth of July, 1742. At the age of seventeen she became a member of the church in Paisley of which the Rev. Dr. Witherspoon, afterwards President of Princeton college, was the pastor. Dr. Graham was a physician of the same town. Her marriage took place in 1765. The next year Dr. Graham was ordered to join his regiment then stationed in Canada. After spending a few months at Montreal, he removed to Fort Niagara, where he remained in the garrison four years.

Just before the Revolutionary war the sixteenth regiment of Royal Americans was ordered to the island of Antigua. Thither Dr. Graham removed with his family, and there he died in 1774. Mrs. Graham then returned to her native land.

In 1789 she came to this country, and permanently settled in the city of New York. She there opened a school for young ladies, and gained a high reputation in her profession. She united with the Presbyterian church of which John Mason, D. D., was pastor, and was noted, through all the latter years of her life, for the depth of her piety and her Christian benevolence. She made it a rule to give a tenth part of her earnings to religious and charitable purposes. In 1795 she received, at one time, an advance of a thousand pounds on the sale of a lease which she held on some building lots: and not being used to such large profits, she said, on receiving the money, “Quick, quick, let me appropriate the tenth before my heart grows hard.”

Two years afterwards, a society was organized and chartered, for the relief of poor widows; and Mrs. Graham was appointed first directress. Each of the managers had a separate district, and she had the superintendence of the whole. A house was purchased by the society, where work was received for the employment of the widows; and a school was opened for the instruction of their children. “Besides establishing this school, Mrs. Graham selected some of the widows, best qualified for the task, and engaged them, for a small compensation, to open day schools for the instruction of the children of widows, in distant parts of the city: she also established two Sabbath schools, one of which she superintended herself, and the other she placed under the care of her daughter. Wherever she met with Christians sick and in poverty, she visited and comforted them; and in some instances opened small subscription lists to provide for their support. She attended occasionally for some years at the Alms House for the instruction of the children there, in religious knowledge: in this work she was much assisted by a humble and pious female friend, who was seldom absent from it on the Lord’s day.

“It was often her custom to leave home after breakfast, to take with her a few rolls of bread, and return in the evening about eight o’clock. Her only dinner on such days was her bread, and perhaps some soup at the Soup House, established by the Humane Society for the poor, over which one of her widows had been, at her recommendation, appointed.” *

In the winter of 1804-5, before a Tract or Bible Society had been formed in New York, she visited between two and three hundred of the poorer families, and supplied them with a Bible where they were destitute. She also distributed tracts which were written, at her request, by a friend, “and lest it might be said it was cheap to give advice, she usually gave a small sum of money along with the tracts.”

On the fifteenth of March, 1806, a society was organized in New York for providing an Asylum for Orphan Children; and Mrs. Graham occupied the chair on the occasion. Her sympathies were strongly enlisted in this organization, and she was one of the trustees at the time of her death.

“In the winter of 1807-8, when the suspension of commerce by the embargo, rendered the situation of the poor more destitute than ever, Mis Graham adopted a plan best calculated in her view to detect the idle applicant for charity, and at the same time to furnish employment for the more worthy amongst the female poor. She purchased flax, and lent wheels where applicants had none. Such as were industrious took the work with thankful-ness, and were paid for it; those who were beggars by profession, never kept their word to return for the flax or the wheel. The flax thus spun was afterwards woven, bleached, and made into table-cloths and towels for family use.”*

When the Magdalen Society was established by some gentlemen, in 1811, a board of ladies was elected for the purpose of superintending the internal management of the house; and Mrs. Graham was chosen President. This office she continued to hold till her death. The next year the trustees of the Lancasterian School solicited the services of several women to instruct the pupils in the catechism. Mrs. Graham cheerfully assisted in this task, instruction being given one afternoon in each week.

“In the spring of 1814 she was requested to unite with some ladies, in forming a Society for the Promotion of Industry amongst the poor. The Corporation of the city having returned a favorable answer to their petition for assistance, and provided a house, a meeting of the Society was held, and Mrs. Graham once more was called to the chair. It was the last time she was to preside at the formation of a new society. Her articulation, once strong and clear, was now observed to have become more feeble. The ladies present listened to her with affectionate attention; her voice broke upon the ear as a pleasant sound that was passing away. She consented to have her name inserted in the list of managers, to give what assistance her age would permit in forwarding so beneficent a work. Although it pleased God to make her cease from her labors, before the House of Industry was opened, yet the work was carried on by others, and prospered. Between four and five hundred women were employed and paid during the following winter. The Corporation declared in strong terms their approbation of the result, and enlarged their donation, with a view to promote the same undertaking for the succeeding winter.”

Mrs. Graham died on the twenty-seventh of July, 1814. Of no woman of the age may it be said with more propriety, as it was of Dorcas: “This woman was full of good works and alms-deeds, which she did.” Yet few women are more humble than was Mrs. Graham, or think less of their benevolent deeds. Her daughter, Mrs. Bethune, writing of her decease, says that she departed in peace, not trusting in her wisdom or virtue, like the philosophers of Greece and Rome; not even, like Addison, calling on the profligate to see a good man die; but, like Howard, afraid that her good works might have a wrong place in the estimate of her hope, her chief glory was that of a “sinner saved by grace.”

• Mrs Bethune’s Life of Mrs. Graham, abridged,

• Mrs. Bethune

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Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

A BENEVOLENT QUAKERESS.*

How few, like thee, inquire the wretched out,
And court the offices of soft humanity!
                                                            Rowe

Charity Rodman was born in Newport, Rhode Island in the year 1765. Her father was a sea-captain, and died at Honduras while she was in infancy. She married Thomas Rotch, of Nantucket, Massachusetts, on the sixth of June, 1790. Soon afterwards the Rotch family removed to New Bedford, where they have since distinguished themselves by their energy and uprightness of character, and their success in the mercantile business, being extensively engaged in the whale-fishery. Of some of them, as traffickers, it may be said, as it was of the merchants of Tyre in the days of her glory: “they are among the honorable of the earth.”

About the year 1801, Mrs. Rotch removed with her husband to Hartford, Connecticut, where she remained till 1811. She then, in a feeble state of health, and for its improvement, accompanied her husband on a journey through Ohio, and other parts of the West. The mildness of the winter was favorable to her constitution, and, restored to comfortable health, she returned to Hartford in the early part of the next summer. The following November she removed to Kendol, in Stark county, Ohio, near the site of the present village of Massillon.

There the mind of Mrs. Rotch, coöperating with the long cherished wishes of her heart, originated and matured plans for the establishment of a “school for orphan and destitute children.” Having traveled much, she had made extensive observations; and with an eye always open to the condition and wants of human kind, she early and often felt the force of a remark once made to her by an English friend: “That there were a great many children wasted in this country” -a painful truth, but no less applicable to Great Britain than to the United States.

Her husband died in 1823, and bequeathed to her, during life, his large and entire estate. His personal property was left in her hands to be disposed of as her philanthropic heart might dictate. This formed the basis of the school-fund which she left, and which, four or five years after her death, which occurred on the sixth of August, 1824, amounted to twenty thousand dollars. The interest of this sum has since purchased a farm of one hundred and eighty-five acres, one and a half miles from the village of Massillon, and erected, at a cost of five thousand dollars, a large brick edifice for educational and dwelling purposes which has been open seven years and which sustains forty pupils. The real and personal estate of the institution, is now estimated at thirty-five thousand dollars.

A class of ten pupils enter annually and remain four years. The school is established on the manual labor plan; and the boys are thoroughly instructed in the art of husbandry, and the girls in culinary duties and the manufacture of their own wearing apparel. Children enter between the ages of ten and fourteen, hence the youngest leave as advanced in life as their fifteenth year, a period when their habits of industry and their moral principles usually become too well established to be easily changed.

This school, founded by the benevolence of a single individual – a devout, yet modest and quiet member of the Society of Friends – is destined to become a source of inestimable blessings. Every half century, five hundred otherwise neglected plants in the garden of humanity, will there be pruned and nurtured, and strengthened for the storms of life; and many of them will doubtless be fitted to bear fruit here to the glory of God, and be finally transplanted to bloom in eternal youth in the gardens above.

The offspring of Christian philanthropy, the school will stand as a lasting memorial of woman’s worth. The highest ambition of its founder was to be a blessing to those who should come after her; and it may be said that while she did not live in vain, neither did she die in vain. Her death threw a legacy into the lap of orphanage, the benignant influence of which will long be felt.

The grave of Mrs. Rotch is overlooked by the monument of her munificence, but no marble nor enduring object marks the spot. Virtues like hers neither crave nor need chiseled words of praise; they are engraved on the hearts of the succored, to be remembered while those hearts continue to beat; and the feet of befriended children will keep a path open to the grave of their foster-mother, for ages.

* Some of the facts embodied in this article were gathered by the author while on a visit to Massillon, Ohio, in the summer of 1847, and were communicated to the public at that time through the columns of the Western Literary Messenger; others were lately and very obligingly furnished by Dr. William Bowen, of that place.

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

A PATRIOTIC DONATION.

Large charity doth never soil,
But only whitens soft white hands – Lowell.

When General Greene was retreating through the Carolinas, after the battle of the Cowpens, and while at Salisbury, North Carolina, he put up at a hotel, the landlady of which was Mrs. Elizabeth Steele. A detachment of Americans had just had a skirmish with the British under Cornwallis at the Catawba ford, and were defeated and dispersed; and when the wounded were brought to the hotel, the General no doubt felt somewhat discouraged, for the fate of the south and perhaps of the country seemed to hang on the result of this memorable retreat. Added to his other troubles was that of being penniless; and Mrs. Steele, learning this fact by accident, and ready to do anything in her power to further the cause of freedom, took him aside and drew from under her apron two bags of specie. Presenting them to him she gonerously said, “Take these, for you will want them, and I can do without them.”*

* Never did relief come at a more propitious moment; nor would it be straining conjecture to suppose that he resumed his journey with his spirits cheered and brightened by this touching proof of woman’s devotion to the cause of her country. [Greene’s Life of Nathaniel Greene.

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

The Seed in Your Hands

This sculpture is one of my prized possessions, both because of the ones who gave it to me and the truth it speaks.

The seed in these hands represents the seed in my hands; it represents all I have to offer. The truth is, I don’t even know the limits of what I have to give to others. As a Christian, of course when people talk about planting seeds, one of the first things you think about is financial seeds, but that is only part of what we are to be sowing. And the fact is, know it or not, we’re sowing seeds on a pretty constant basis.

This blog is a seed. My book is a seed. My Facebook group is a seed. But so are those times I spend watching a friend’s toddlers so she can have a minute in the bathroom alone. So is the trash I pick up so someone doesn’t have to, and the cart I return to its place for the same reason…and to potentially protect other cars. So is the grace I give the person who realizes at the last minute that they meant to go right instead of left. So is the smile I give the tired fast food worker. They’re all seeds.

And then there are those other seeds. There is that flash anger at the person who cuts me off, and impatience when the checkout line is too slow. There is the sharp word spoken in a burst of momentary frustration, and the intentional avoiding of someone I’m not in the mood to deal with. There is the seed of being slow to respond when someone asks for help, and saying, “No” when I could easily say, “Yes.” Not that I’m admitting to any of these, of course; they’re just examples…right?

Seeds are seeds, and it is in the nature of the seed to reproduce itself. Were I to plant one of the corn seeds that this statue holds, all things being equal it would grow into a corn stalk and produce a lot more corn seeds that I would then harvest. If I wanted corn, that would be an awesome thing.

But what if corn was something I specifically didn’t want? What then? Well, I’d make sure I didn’t plant that seed!

Galatians 6:7 (NLT) says, “Don’t be misled—you cannot mock the justice of God. You will always harvest what you plant.”

Which returns me to the point of the seed-holding statue. My hands are full of seeds that, if I plant them, will definitely come back to me in far greater measure than what I planted. Remember the 30, 60, 100-fold return? Yeah, if I’m mean and ugly, I will get mean and ugly back – probably at the 100-fold level. (Note to Self: Not the seeds I want to sow!) If I’m patient and loving, I will definitely get patient and loving back – hopefully at the 100-fold level.

The seed is already there, in your hands. Sort through it, determine what you do and do not want to harvest, and make sure you only plant the good stuff.

Celebrating Jesus!
Tammy C

Love One Another Part 3

So, as Matthew Henry points out, Love is much more than hugs and words. Love requires more. Love requires action. 1 John 3:17-18 (CJB) says…

If someone has worldly possessions and sees his brother in need, yet closes his heart against him, how can he be loving God? Children, let us love not with words and talk, but with actions and in reality.

I know a man who is astoundingly generous. he is one who would literally give the shirt off his back. Clearly, he has grasped this concept: “God so loved the world that He gave…” and God openly rewards him for his consistent generosity.

In studying the Jewish roots of Christianity, I have discovered tzedakah. Tzedakah is about performing acts of kindness, giving to those who cannot give back to you. If I remember correctly, the widow dropped her two mites into the tzedakah box…and we all know that Jesus noticed. No matter how little we have, if we determine to sow into the lives others, God will provide the seed. That seed may be money, but it may also be mowing a lawn, helping someone move, tutoring a child, or giving a caregiver an hour of respite. This…all of it…is love.