A MODERN DORCAS.

‘Tis truth divine, exhibited on earth,
Gives charity her being.
                                                Cowper

Isabella, the wife of Dr. John Graham, was born in Scotland, on the twenty-ninth of July, 1742. At the age of seventeen she became a member of the church in Paisley of which the Rev. Dr. Witherspoon, afterwards President of Princeton college, was the pastor. Dr. Graham was a physician of the same town. Her marriage took place in 1765. The next year Dr. Graham was ordered to join his regiment then stationed in Canada. After spending a few months at Montreal, he removed to Fort Niagara, where he remained in the garrison four years.

Just before the Revolutionary war the sixteenth regiment of Royal Americans was ordered to the island of Antigua. Thither Dr. Graham removed with his family, and there he died in 1774. Mrs. Graham then returned to her native land.

In 1789 she came to this country, and permanently settled in the city of New York. She there opened a school for young ladies, and gained a high reputation in her profession. She united with the Presbyterian church of which John Mason, D. D., was pastor, and was noted, through all the latter years of her life, for the depth of her piety and her Christian benevolence. She made it a rule to give a tenth part of her earnings to religious and charitable purposes. In 1795 she received, at one time, an advance of a thousand pounds on the sale of a lease which she held on some building lots: and not being used to such large profits, she said, on receiving the money, “Quick, quick, let me appropriate the tenth before my heart grows hard.”

Two years afterwards, a society was organized and chartered, for the relief of poor widows; and Mrs. Graham was appointed first directress. Each of the managers had a separate district, and she had the superintendence of the whole. A house was purchased by the society, where work was received for the employment of the widows; and a school was opened for the instruction of their children. “Besides establishing this school, Mrs. Graham selected some of the widows, best qualified for the task, and engaged them, for a small compensation, to open day schools for the instruction of the children of widows, in distant parts of the city: she also established two Sabbath schools, one of which she superintended herself, and the other she placed under the care of her daughter. Wherever she met with Christians sick and in poverty, she visited and comforted them; and in some instances opened small subscription lists to provide for their support. She attended occasionally for some years at the Alms House for the instruction of the children there, in religious knowledge: in this work she was much assisted by a humble and pious female friend, who was seldom absent from it on the Lord’s day.

“It was often her custom to leave home after breakfast, to take with her a few rolls of bread, and return in the evening about eight o’clock. Her only dinner on such days was her bread, and perhaps some soup at the Soup House, established by the Humane Society for the poor, over which one of her widows had been, at her recommendation, appointed.” *

In the winter of 1804-5, before a Tract or Bible Society had been formed in New York, she visited between two and three hundred of the poorer families, and supplied them with a Bible where they were destitute. She also distributed tracts which were written, at her request, by a friend, “and lest it might be said it was cheap to give advice, she usually gave a small sum of money along with the tracts.”

On the fifteenth of March, 1806, a society was organized in New York for providing an Asylum for Orphan Children; and Mrs. Graham occupied the chair on the occasion. Her sympathies were strongly enlisted in this organization, and she was one of the trustees at the time of her death.

“In the winter of 1807-8, when the suspension of commerce by the embargo, rendered the situation of the poor more destitute than ever, Mis Graham adopted a plan best calculated in her view to detect the idle applicant for charity, and at the same time to furnish employment for the more worthy amongst the female poor. She purchased flax, and lent wheels where applicants had none. Such as were industrious took the work with thankful-ness, and were paid for it; those who were beggars by profession, never kept their word to return for the flax or the wheel. The flax thus spun was afterwards woven, bleached, and made into table-cloths and towels for family use.”*

When the Magdalen Society was established by some gentlemen, in 1811, a board of ladies was elected for the purpose of superintending the internal management of the house; and Mrs. Graham was chosen President. This office she continued to hold till her death. The next year the trustees of the Lancasterian School solicited the services of several women to instruct the pupils in the catechism. Mrs. Graham cheerfully assisted in this task, instruction being given one afternoon in each week.

“In the spring of 1814 she was requested to unite with some ladies, in forming a Society for the Promotion of Industry amongst the poor. The Corporation of the city having returned a favorable answer to their petition for assistance, and provided a house, a meeting of the Society was held, and Mrs. Graham once more was called to the chair. It was the last time she was to preside at the formation of a new society. Her articulation, once strong and clear, was now observed to have become more feeble. The ladies present listened to her with affectionate attention; her voice broke upon the ear as a pleasant sound that was passing away. She consented to have her name inserted in the list of managers, to give what assistance her age would permit in forwarding so beneficent a work. Although it pleased God to make her cease from her labors, before the House of Industry was opened, yet the work was carried on by others, and prospered. Between four and five hundred women were employed and paid during the following winter. The Corporation declared in strong terms their approbation of the result, and enlarged their donation, with a view to promote the same undertaking for the succeeding winter.”

Mrs. Graham died on the twenty-seventh of July, 1814. Of no woman of the age may it be said with more propriety, as it was of Dorcas: “This woman was full of good works and alms-deeds, which she did.” Yet few women are more humble than was Mrs. Graham, or think less of their benevolent deeds. Her daughter, Mrs. Bethune, writing of her decease, says that she departed in peace, not trusting in her wisdom or virtue, like the philosophers of Greece and Rome; not even, like Addison, calling on the profligate to see a good man die; but, like Howard, afraid that her good works might have a wrong place in the estimate of her hope, her chief glory was that of a “sinner saved by grace.”

• Mrs Bethune’s Life of Mrs. Graham, abridged,

• Mrs. Bethune

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

Hitting the Hard Stuff

“Tammy, what are you doing? You know this is a topic best avoided.”

Perhaps, but drinking alcohol is a subject that comes up often among Christians, one I occasionally get asked about, which means fellow believers are honestly wondering where I stand. I’m not afraid to answer the question.

The Bible contains numerous, obvious warnings against drinking to excess, so let’s take that off the table entirely. Yes, I firmly believe that drinking to excess is wrong on many levels and is, indeed, sin. Having lived with alcoholics (and an abusive alcoholic at that), I had strong feelings on this topic long before I found confirmation in the Bible.

So today we’re talking about casual drinking, occasional drinking, social drinking.

And my simple answer is this: I’m not your Holy Ghost. If you are honestly and sincerely seeking God and a deeper relationship with Him, if you are asking the Holy Spirit for guidance with a heart that beats to please your Lord, you will get your answer straight from the Source. This is true about anything; you can take all things to God and get answers from Him. 

The fact is that God meets each of us as individuals, giving us many instructions about things to do and not to do that may or may not be clearly indicated in the Bible. Sometimes there is a concrete reason, like God telling me to back off the sodas because the addiction was harming my body. Yes, I said addiction, and giving in to addictions is a huge mistake: If you obey an addiction over God’s instruction, you are making the addiction an idol. Idol worship is sin.

Sometimes God instructs us to do, or not do, things simply so that we can practice obedience. I have literally had a conversation with God in which He asked me, “Will you give up ____?” It took me a minute, but I said, “Yes, if You want me to I will.” He then told me I didn’t need to, that He was asking to find out where my heart really was, and so that I could see where my heart really was.

Again, anything that is more important to us than God is an idol, and where there are idols there is sin.

I know, a lot of words for a simple answer.

So, here’s my personal response.

Alcohol has never been a real draw for me, even on those rare occasions when I did drink. However, I’ve sought God on the topic a lot since I actively started serving Him, because I know it is a major issue for many others. I have God-loving Christian friends who think drinking is of the devil, and equally God-loving Christian friends who see no problem with it at all as long as it’s not to excess, as long as they’re not giving control over to the alcohol. (Yes, that’s a fine line to draw since you often do not recognize the point at which you lose control.)

For years, I’ve considered it best not to drink simply because I don’t want to set an example that causes anyone else to stumble. Jesus and Paul were both pretty firm on this point, a fact that was enough for me to choose not to drink just in case there was anyone watching who would be hurt. Then I saw something else several years ago while reading the book of Leviticus. In Leviticus 10:9-10, God commanded Aaron to ensure that none of the priests drank wine or strong drink when going into the Tabernacle.

There was no place for wine or strong drink, or one who was being influenced by such things, in the Tabernacle. Yes, that’s Old Testament; I get it. But here’s this.

“Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body.”

1 Corinthians 6:19-20 NLT – NOTE: New Testament

There it is: The connection. Tabernacle…temple…essentially the same thing.

You can look at this two ways. The first way I saw it was that I am essentially a priest who, 24/7, ministers in the temple that is my body. In that case, I have no business bringing wine or strong drink into the temple. Then there is the fact that my body IS the temple and, whether or not you think of me as a priest ministering in the temple, I have no business bringing alcohol inside.

Again, to make myself abundantly clear, I am not your Holy Ghost. I am merely sharing what God has shown me. I’m not judging anyone. Shoot, when I was visiting a friend’s church and accidently took communion from the cup that held real wine, I didn’t feel like I had done wrong and needed to repent. (It felt more like making a sacrifice, actually. To my tastebuds there is no good wine.)

 And yes, the tabernacle/temple analogy holds true in a lot of ways. I have great responsibility to take care of my body specifically because it is the temple of the Holy Ghost. That’s why I hardly drink any sodas anymore and have cut way back on sugar yet again.

“Yet again?” you ask? Right: Addiction is real. I can’t tell you how many times I’ve given up sodas, how many times I’ve cut back on sugar. I have to regulate my intake carefully because it’s far too easy to slip right back into that addiction. This is actually why I recently wrote my post entitled “Thankful for the Hard Things.” I am genuinely thankful that now, when those temptations arise, I can remind myself that I’ve already had a TIA and don’t want to do anything that might lead to another. I’ve had my wake up call. I will heed it.

So there it is. I’ve dared tackle one of the most controversial issues in Christianity. Feel free to disagree with me; many do.

Celebrating Jesus!
Tammy C

Get Experiencing the Bible Anywhere

I’m excited to announce that the ebook version of Experiencing the Bible is now available pretty much anywhere you buy ebooks. This JUST happened, so if you’ve looked for it before on Kobo or any of the other sources, go do a search. You should find me!

Celebrating Jesus!
Tammy C

My Legacy Bibles Plan

The Inspire Bible

If you know me at all, you know I’m serious about the Bible. My current “readthrough” Bible is filled, almost cover to cover, with extensive notes like the ones you see here. My original plan was to give this Bible to one of my grandchildren as soon as I finish the readthrough, and get started on the next Bible right away, intending it for another grandchild. (It’s funny; I had never even heard the phrase “Legacy Bible” until after I decided I would pass it along.) The thing is, once I really thought about how long it has taken me to work my way through this Bible, I knew it would take too many years to accomplish what I’d been considering.

So, after backing up and thinking it through, I devised a new plan. Instead, I would purchase three journaling Bibles and start transferring my notes from scratch. Doing this had one distinct advantage: I could make a point of printing instead of writing in cursive, since cursive seems to have fallen by the wayside and at least one of the “kids” is unable to read it. (Yep, as you can see in the above photo, much of what I’ve written is in cursive.)

During my research, I stumbled across this treasure.

This is the Interleaved edition of the New King James Version (NKJV) of the Bible. Interleaved means they’ve inserted blank sheets of paper between the printed pages. I’ve heard of Bibles being done this way historically but had no idea any publisher was offering them today. When I found it, I got seriously excited! This Bible has enough journaling space to hold not only my notes, but those of my grandkids as well, so it can continue to serve them throughout their lives.

I ordered the Bibles in leather, because I truly do want them to last, and while waiting for them to arrive I purchased a specific set of pens (Papermate Inkjoy) that I will use in all three Bibles. I don’t color code, exactly, or not consistently. I use the various colors more to mark different sections as well as to create a clearer indication of which notes go with which verses.

I also created guide sheets like the ones I used a hundred years ago when I did calligraphy. These sheets, when placed under the page I’m writing on, help me maintain consistency in my writing.

I speak as if I’m actively working on this. I’m not yet; I’ve actually managed all of two pages at this point.

I still have a little bit of both the Old and New Testament studies to complete in my current Bible, and I’ve decided to wait until I finish them before I officially start the project. Looking at what I’ve managed so far while working on these three all at once (because I want consistency and it saves time), I calculate it’s going to take me about three years to finish them, but that’s a lot less than if I’d followed my original plan.

I’m trying to ignore the fact that, since he’s already engaged, my grandson could conceivably have presented me with a great-grandchild by the time I hand him his copy. That’s just too much for me to handle.

But yeah, I’m excited about working on what will be the single most valuable gift I give three of my favorite people.

And here are your Amazon Affiliate links for both the Bible and pens. As an associate, I may make money off qualified purchases.

NKJV, Interleaved Bible, Journal Edition, Genuine Leather, Brown, Red Letter, Comfort Print: The Ultimate Bible Journaling Experience

Paper Mate InkJoy 100RT Retractable Ballpoint Pens, Medium Point (1.0mm), Assorted, 20 Count

Celebrating Jesus!
Tammy C