A MODERN DORCAS.

‘Tis truth divine, exhibited on earth,
Gives charity her being.
                                                Cowper

Isabella, the wife of Dr. John Graham, was born in Scotland, on the twenty-ninth of July, 1742. At the age of seventeen she became a member of the church in Paisley of which the Rev. Dr. Witherspoon, afterwards President of Princeton college, was the pastor. Dr. Graham was a physician of the same town. Her marriage took place in 1765. The next year Dr. Graham was ordered to join his regiment then stationed in Canada. After spending a few months at Montreal, he removed to Fort Niagara, where he remained in the garrison four years.

Just before the Revolutionary war the sixteenth regiment of Royal Americans was ordered to the island of Antigua. Thither Dr. Graham removed with his family, and there he died in 1774. Mrs. Graham then returned to her native land.

In 1789 she came to this country, and permanently settled in the city of New York. She there opened a school for young ladies, and gained a high reputation in her profession. She united with the Presbyterian church of which John Mason, D. D., was pastor, and was noted, through all the latter years of her life, for the depth of her piety and her Christian benevolence. She made it a rule to give a tenth part of her earnings to religious and charitable purposes. In 1795 she received, at one time, an advance of a thousand pounds on the sale of a lease which she held on some building lots: and not being used to such large profits, she said, on receiving the money, “Quick, quick, let me appropriate the tenth before my heart grows hard.”

Two years afterwards, a society was organized and chartered, for the relief of poor widows; and Mrs. Graham was appointed first directress. Each of the managers had a separate district, and she had the superintendence of the whole. A house was purchased by the society, where work was received for the employment of the widows; and a school was opened for the instruction of their children. “Besides establishing this school, Mrs. Graham selected some of the widows, best qualified for the task, and engaged them, for a small compensation, to open day schools for the instruction of the children of widows, in distant parts of the city: she also established two Sabbath schools, one of which she superintended herself, and the other she placed under the care of her daughter. Wherever she met with Christians sick and in poverty, she visited and comforted them; and in some instances opened small subscription lists to provide for their support. She attended occasionally for some years at the Alms House for the instruction of the children there, in religious knowledge: in this work she was much assisted by a humble and pious female friend, who was seldom absent from it on the Lord’s day.

“It was often her custom to leave home after breakfast, to take with her a few rolls of bread, and return in the evening about eight o’clock. Her only dinner on such days was her bread, and perhaps some soup at the Soup House, established by the Humane Society for the poor, over which one of her widows had been, at her recommendation, appointed.” *

In the winter of 1804-5, before a Tract or Bible Society had been formed in New York, she visited between two and three hundred of the poorer families, and supplied them with a Bible where they were destitute. She also distributed tracts which were written, at her request, by a friend, “and lest it might be said it was cheap to give advice, she usually gave a small sum of money along with the tracts.”

On the fifteenth of March, 1806, a society was organized in New York for providing an Asylum for Orphan Children; and Mrs. Graham occupied the chair on the occasion. Her sympathies were strongly enlisted in this organization, and she was one of the trustees at the time of her death.

“In the winter of 1807-8, when the suspension of commerce by the embargo, rendered the situation of the poor more destitute than ever, Mis Graham adopted a plan best calculated in her view to detect the idle applicant for charity, and at the same time to furnish employment for the more worthy amongst the female poor. She purchased flax, and lent wheels where applicants had none. Such as were industrious took the work with thankful-ness, and were paid for it; those who were beggars by profession, never kept their word to return for the flax or the wheel. The flax thus spun was afterwards woven, bleached, and made into table-cloths and towels for family use.”*

When the Magdalen Society was established by some gentlemen, in 1811, a board of ladies was elected for the purpose of superintending the internal management of the house; and Mrs. Graham was chosen President. This office she continued to hold till her death. The next year the trustees of the Lancasterian School solicited the services of several women to instruct the pupils in the catechism. Mrs. Graham cheerfully assisted in this task, instruction being given one afternoon in each week.

“In the spring of 1814 she was requested to unite with some ladies, in forming a Society for the Promotion of Industry amongst the poor. The Corporation of the city having returned a favorable answer to their petition for assistance, and provided a house, a meeting of the Society was held, and Mrs. Graham once more was called to the chair. It was the last time she was to preside at the formation of a new society. Her articulation, once strong and clear, was now observed to have become more feeble. The ladies present listened to her with affectionate attention; her voice broke upon the ear as a pleasant sound that was passing away. She consented to have her name inserted in the list of managers, to give what assistance her age would permit in forwarding so beneficent a work. Although it pleased God to make her cease from her labors, before the House of Industry was opened, yet the work was carried on by others, and prospered. Between four and five hundred women were employed and paid during the following winter. The Corporation declared in strong terms their approbation of the result, and enlarged their donation, with a view to promote the same undertaking for the succeeding winter.”

Mrs. Graham died on the twenty-seventh of July, 1814. Of no woman of the age may it be said with more propriety, as it was of Dorcas: “This woman was full of good works and alms-deeds, which she did.” Yet few women are more humble than was Mrs. Graham, or think less of their benevolent deeds. Her daughter, Mrs. Bethune, writing of her decease, says that she departed in peace, not trusting in her wisdom or virtue, like the philosophers of Greece and Rome; not even, like Addison, calling on the profligate to see a good man die; but, like Howard, afraid that her good works might have a wrong place in the estimate of her hope, her chief glory was that of a “sinner saved by grace.”

• Mrs Bethune’s Life of Mrs. Graham, abridged,

• Mrs. Bethune

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Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

HEROIC ENDURANCE.

‘Tis not now who is stout and bold,
But who bears hunger best and cold.
                                                            Butler

On the twenty-seventh of July, 1755, Mrs. Howe, of Hinsdale, New Hampshire, with seven children and two other women and their children, was taken captive by the Indians, and marched through the wilderness to Crown Point. There Mrs. Howe, with some of the other prisoners, remained several days. The rest were conducted to Montreal to be sold, but the French refusing to buy them, they were all brought back, except Mrs. Howe’s youngest daughter, who was presented to Governor De Vaudreuil.

Ere long the whole party started for St. Johns by water. Night soon came on; a storm arose; the darkness became intense; the canoes separated, and just before day Mrs. Howe was landed on the beach, ignorant of the destiny of her children. Raising a pillow of earth with her hands, she laid herself down to rest with her infant on her bosom. A toilsome day’s journey brought her and her captors to St. Johns, and pressing onward they soon reached St. Francis, the home of the latter. A council having been called and the customary ceremonies performed, Mrs. Howe, with her infant left to her care, was put in the charge of a squaw, whom she was ordered to call mother.

” At the approach of winter, the squaw, yielding to her earnest solicitations, set out with Mrs. Howe and her child, for Montreal, to sell them to the French. On the journey both she and her infant were in danger of perishing from hunger and cold; the lips of the child being at times so benumbed, as to be incapable of imbibing its proper nourishment. After her arrival in the city, she was offered to a French lady; who, seeing the child in her arms, exclaimed, ‘I will not buy a woman, who has a child to look after.’ I shall not attempt to describe the feelings with which this rebuff was received by a person who had no higher ambition than to become a slave. Few of our race have hearts made of such unyielding materials, as not to be broken by long-continued abuse; and Mrs. Howe was not one of this number. Chilled with cold, and pinched with hunger, she saw in the kitchen of this inhospitable house some small pieces of bread, floating in a pail amid other fragments, destined to feed swine; and eagerly skimmed them for henelf. When her Indian mother found that she could not dispose of her, she returned by water to St, Francis, where she soon died of small pox, which she had caught at Montreal. Speedily after, the Indians commenced their winter hunting. Mrs. Hows was then ordered to return her child to the captors. The babe clung to her bosom; and she was obliged to force it away. They carried it to a place called ‘Messiskow,’ on the borders of the river Missiscoui, near the north end of lake Champlain upon the eastern shore. The mother soon followed, and found it neglected, lean, and almost perishing with hunger. As she pressed its face to her cheek, the eager, half-starved infant bit her with violence. For three nights she was permitted to cherish it in her bosom; but in the day-time she was confined to a neighboring wigwam, where she was compelled to hear its unceasing cries of distress, without a possibility of contributing to its relief.

“The third day the Indians carried her several miles up the lake. The following night she was alarmed by what is usually called the great earth-quake, which shook the region around her with violent concussions. Here, also, she was deserted for two nights in an absolute wilderness; and, when her Indian connections returned, was told by them that two of her children were dead. Very soon after, she received certain information of the death of her infant. Amid the anguish awakened by these melancholy tidings, she saw a distant volume of smoke; and was strongly inclined to make her way to the wigwam from which it ascended. As she entered the door, she met one of the children, reported to be dead; and to her great consolation found that he was in comfortable circumstances. A good-natured Indian soon after informed her, that the other was alive on the opposite side of the lake, at the distance of a few miles only. Upon this information she obtained leave to be absent for a single day; and, with the necessary directions from her informant, set out for the place. On her way she found her child, lean and hungry, and proceeded with it to the wigwam. A small piece of bread, presented to her by the Indian family in which she lived, she had carefully preserved for this unfortunate boy; but, to avoid offending the family in which he lived, was obliged to distribute it in equal shares to all the children. The little creature had been transported at the sight of his mother; and, when she announced her departure, fell at her feet, as if he had been dead. Yet she was compelled to leave him; and satisfied herself, as far as she was able, by commending him to the protection of God. The family in which she lived, passed the following summer at St. Johns. It was composed of the daughter and son-in-law of her late mother. The son-in-law went out early in the season on an expedition against the English settlements. At their return, the party had a drinking frolic, their usual festival after excursions of this nature. Drunkenness regularly enhances the bodily strength of a savage, and stimulates his mind to madness. In this situation he will insult, abuse, and not unfrequently murder, his nearest friends. The wife of this man had often been a sufferer by his intemperance. She therefore proposed to Mrs. Howe that they should withdraw themselves from the wigwam until the effects of his present intoxication were over. They accordingly withdrew. Mrs. Howe returned first, and found him surly and ill-natured, because his wife was absent. In the violence of his resentment he took Mrs. Howe, hurried her to St. Johns, and sold her for a trifling sum to a French gentleman, named Saccapee.

“Upon a little reflection, however, the Indian perceived that he had made a foolish bargain. In a spirit of resentment he threatened to assassinate Mrs. Howe; and declared that if he could not accomplish his design, he would set fire to the fort. She was therefore carefully secreted, and the fort watchfully guarded, until the violence of his passion was over. When her alarm was ended, she found her situation as happy in the family, as a state of servitude would permit. Her new master and mistress were kind, liberal, and so indulgent as rarely to refuse anything that she requested. In this manner they enabled her frequently to befriend other English prisoners, who, from time to time, were brought to St. Johns.

“Yet even in this humane family she met with new trials. Monsieur Saccapee, and his son, an officer in the French army, became at the same time passionately attached to her. This singular fact is a forcible proof that her person, mind, and manners, were unusually agreeable. Nor was her situation less perplexing than singular. The good will of the whole family was indispensable to her comfort, if not to her safety; and her purity she was determined to preserve at the hazard of her life. In the house where both her lovers resided, conversed with her every day, and, together with herself, were continually under the eye of her mistress, the lovers a father and a son, herself a slave, and one of them her master, it will be easily believed that she met with very serious embarrassments in accomplishing her determination. In this situation she made known her misfortunes to Colonel Peter Schuyler of Albany, then a prisoner at St. Johns. As soon as he had learned her situation he represented it to the Governor De Vaudreuil. The Governor immediately ordered young Saccapee into the army; and enjoined on his father a just and kind treatment of Mrs. Howe. His humanity did not stop here. Being informed that one of her daughters was in danger of being married to an Indian of St. Francis, he rescued her from this miserable destiny, and placed her in a nunnery with her sister. Here they were both educated as his adopted children.

“By the good offices of Colonel Schuyler, also, who advanced twenty-seven hundred livres for that purpose, and by the assistance of several other gentlemen, she was enabled to ransom herself, and her four sons. With these children she set out for New England in the autumn of 1758, under the protection of Colonel Schuyler, leaving her two daughters behind.* As she was crossing lake Champlain, young Saccapee came on board the boat, in which she was conveyed; gave her a handsome present; and bade her adieu. Colonel Schuyler being obliged to proceed to Albany with more expedition than was convenient for his fellow travelers, left them in the care of Major Putnam, afterwards Major-General Putnam. From this gentleman she received every kind office, which his well known humanity could furnish; and arrived without any considerable misfortune at the place of their destination.” *

*After the treaty of peace at Paris, Mrs. Howe went to Canada and brought home the younger daughter, who left the nunnery with a great deal of reluctance. The older went to France with Monsieur De Vaudreuil, and was there married to a man named Louis.

* Dwight’s Travels

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Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

ANECDOTE OF MRS. SPAULDING OF NEW HAMPSHIRE.*

Through the deep wilderness, where scarce the sun
Can cast his darts, along the winding path
The pioneer is treading.
                                                                        Street

                        An energy
A spirit that will not be shaken.
                                                Willis

One of the first two settlers of Northumberland, New Hampshire, was Daniel Spaulding, who removed thither in the summer of 1767. On the way to his new home, with his wife and child, the last burnt himself so badly at Plymouth that the mother was obliged to remain and take care of him, while Mr. Spaulding proceeded to the end of the journey. She soon became uneasy, and, anxious to join her husband, started off with her child, twenty-one months old, to travel twenty-six miles through the wilderness. A friend who had agreed to accompany her the whole distance with a horse, returned after traveling about one third of the way. Undaunted and persevering, she pushed on, alone and on foot; waded through Baker’s river with her child in her arms; was overtaken by a heavy “thunder gust” in the afternoon, and thoroughly drenched; seated herself beside a tree when darkness appeared, and held her child in her lap through a long and sleepless night; resumed her journey early the next morning; waded through a small pond, with the water waist-high; pushed on to another river, which, though swollen by the rain of the preceding day and looking rapid and terrifying, she forded in safety; and at eleven o’clock that day, the second of her journey, she met her husband, who was on his way back with a horse for her accommodation.*

*The substance of this anecdote we find in the second number of the first volume of a periodical called “Historical Collections,” published nearly thirty years ago at Concord, New Hampshire, and edited by J. Farmer and J. B. Moore. The anecdote was communicated by Adino N. Brackett, Esq. of Lancaster, and appeared in the June number for 1822.

*This pioneer matron of northern New Hampshire, was living at Lancaster, in 1822, then in her eighty second year. She was a descendant, “in the third degree,” of Mrs. Dustin, the heroine of Penacook.

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

“THE LITTLE BLACK-EYED REBEL”

Some there are
By their good deeds exalted
                                                Wordsworth

Mary Redmond, the daughter of a patriot of Philadelphia of some local distinction, had many relatives who were loyalists. These were accustomed to call her “the little black-eyed rebel,” so ready was she to assist women whose husbands were fighting for free-dom, in procuring intelligence. “The dispatches were usually sent from their friends by a boy who carried them stitched in the back of his coat. He came into the city bringing provisions to market. One morning when there was some reason to fear he was suspected, and his movements were watched by the enemy, Mary undertook to get the papers from him in safety. She went, as usual, to the market, and in a pretended game of romps, threw her shawl over the boy’s head and secured the prize. She hastened with the papers to her anxious friends, who read them by stealth, after the windows had been carefully closed.”

When the whig women in her neighborhood heard of Burgoyne’s surrender, and were exulting in secret, the cunning little “rebel,” prudently refraining from any open demonstration of joy, “put her head up the chimney and gave a shout for Gates!”

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

COMPLETION OF BUNKER HILL MONUMENT.

The tardy pile, slow rising there,
With tongueless eloquence shall tell
of them who for their country fell.
                                                Sprague.

                        Ladies, you deserve
To have a temple built you.
                                                Shakespeare.

The Bunker Hill Monument Association was incorporated in June, 1823. Nothing further was done that year. At the second annual meeting, which was held on the seventeenth of June, efficient plans were devised to carry forward the enterprise; and at the end of another year, just half a century after the battle, the corner stone was laid. General Lafayette was then on a visit to the United States, and was appropriately chosen to take a leading part in this interesting ceremony. The monument did not get fairly under way till the spring of 1827. This apparent tardiness was owing to the circumstance that the material was to be brought from a granite quarry in Quincy, and a rail road – the first in the United States – had to be built from the quarry to the wharf in Quincy to convey the stone.

In 1828, the funds were exhausted, and the work was not resumed till 1834. Within a year the work was again suspended for the same cause. Nothing further was done, and but little said, till 1839, when it was announced that two gentlemen -Amos Lawrence, Esq., of Boston, and Judah Truro, Esq., of New Orleans – would give ten thousand each, provided a sum sufficient to complete the monument could be raised. This liberal offer caused some momentary stimulation; but no proposal immediately made was deemed expedient.

The affairs of the Association now wore, as they had done once or twice before, a gloomy aspect. In the annual report, made on the seventeenth of June, 1840, doubts were expressed whether the present generation would see the monument completed. The same discouraging remark was made soon after, in one of the sewing circles of Boston, when, instead of depressing the spirits, it raised the ambition and quickened the thoughts of the ladies, and several of them proposed to get up a Fair. It was a happy suggestion; was forthwith sanctioned by the board of directors; prompted the issuing of a circular by a sub-committee of the same; raised the stentorian voice of a free and patriotic press, and met with immediate favor all over the land.

The ladies had moved in the matter- had taken the work into their own hands -and all doubts in regard to its speedy completion seemed to vanish. The Fair was announced to be held in Quincy Hall, Boston, to commence on the fifth of September, 1840. Every female in the land was invited to contribute some article of her own hands’ production, to the exhibition. The patriotic spirit of the mothers of the Revolution was now warm in the hearts of their daughters, and ten thousand hands, engaged in the work of preparation, were “plying the needle with exquisite art.”

The ladies were to have the complete management of the Fair; and, all things in readiness, it commenced. The product of so much industry and ingenuity, dispensed at the hands of the ladies, presented a scene to the thousands who gathered around the numerous well-stored tables, that is described by a writer -doubtless an eye-witness-as

“brilliant and inspiring.”*

The Fair continued till the fifteenth of the month. Its success was chronicled from day to day in a journal called “The Monument,” printed in the Hall. It was the grandest movement of the kind ever made in the country; was conducted throughout in the most admirable manner, and wound up in triumph. Its net proceeds were $30,035 50. To this sum and the $20,000 pledged by the two gentlemen before mentioned, was soon added enough, from other sources, to make the fund $55,153 27; and the work went on to its completion.†

Thus, at length, a “duty had been performed;” this imperishable offering to Freedom, “which had its commencement in manly patriotism,” was “crowned by garlands of grace and beauty.”

* Frothingham’s Siege of Boston.

† The last stone was raised on the morning of the twenty-third of July, 1842; the government of the Association and a multitude of other people were present on the occasion. Just before this act took place, a cannen was raised to the apex and discharged – a morning salute to call the people together to engage in the matins of Freedom. Edward Cares, Jr., of Charlestown, accompanied the stone in its ascent, waving the American flag as he went up, and the Charlestown Artillery were meanwhile firing salutes to announce to the surrounding country the interesting event.

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

American Women: A Christian Woman in the Hour of Danger

O rainbow of the battle-storm!
    Methinks thou’rt gleaming on my sight;
I see thy fair and fragile form
    Amid the thick cloud of the fight.
                                                Sara J Clarke

One grain of incense with devotion offered,
Is beyond all perfumes or Sabean spices.
                                                Massinger

The following incident, we are informed by Mrs. Ellet, was communicated to a minister- – Rev. J. H. Saye –by two officers in the Revolutionary war. One of them was in the skirmish referred to; the other lived near the scene of action; hence, it may be relied on as authentic. The name of the heroine is unknown, which is greatly to be regretted:

“Early in the war, the inhabitants on the frontier of Burke county, North Carolina, being apprehensive of an attack by the Indians, it was determined to seek protection in a fort in a more densely populated neighborhood in an interior settlement. A party of soldiers was sent to protect them on their retreat. The families assembled, the line of march was taken towards their place of destination, and they proceeded some miles unmolested -the soldiers marching in a hollow square, with the refugee families in the centre. The Indians who had watched these movements, had laid a plan for their destruction. The road to be traveled lay through a dense forest in the fork of a river, where the Indians concealed themselves, and waited till the travelers were in the desired spot. Suddenly the war-whoop sounded in front, and on either side; a large body of painted warriors rushed in, filling the gap by which the whites had entered, and an appalling crash of fire-arms followed. The soldiers, however, were prepared; such as chanced to be near the trees darted behind them, and began to ply the deadly rifle; the others prostrated themselves upon the earth, among the tall grass, and crawled to trees. The families screened themselves as best they could.The onset was long and fiercely urged; ever and anon amid the din and smoke, the warriors would rush, tomahawk in hand, towards the centre; but they were repulsed by the cool intrepidity of the back-woods riflemen. Still they fought on, determined on the destruction of the victims who offered such desperate resistance. All at once an appalling sound greeted the ears of the women and children in the centre; it was a cry from their defenders – a cry for powder! ‘Our powder is giving out,’ they exclaimed. ‘Have you any? Bring us some, or we can fight no longer!’ A woman of the party had a good supply. She spread her apron on the ground poured her powder into it, and going round, from soldier to soldier, as they stood behind the trees, bade each who needed powder put down his hat, and poured a quantity upon it. Thus she went round the line of defence, till her whole stock, and all she could obtain from others, was distributed. At last the savages gave way, and, pressed by their foes, were driven off the ground. The victorious whites returned to those for whose safety they had ventured into the wilderness. Inquiries were made as to who had been killed, and one running up, cried, ‘Where is the woman that gave us the powder? I want to see her!’ ‘Yes!- yes!-let us see her!’ responded another and another; ‘without her we should have been all lost! The soldiers ran about among the women and children, looking for her and making inquiries. Directly came in others from the pursuit, one of whom observing the commotion, asked the cause, and was told. ‘You are looking in the wrong place,’ he replied. ‘Is she killed? Ah, we were afraid of that!’ exclaimed many voices. ‘Not when I saw her,’ answered the soldier. ‘When the Indians ran off, she was on her knees in prayer at the root of yonder tree, and there I left her. There was a simultaneous rush to the tree–and there, to their great joy, they found the woman safe, and still on her knees in prayer. Thinking not of herself, she received their applause without manifesting any other feeling than gratitude to Heaven for their great deliverance.”

______

Excerpted from Noble Deeds of American Women
(Patriotic Series for Boys and Girls)
Edited by J. Clement
——
With an Introduction by Mrs. L. H. Sigourney
Illustrated
BOSTON: Lee and Shepard, Publishers
Entered by Act of Congress, in the year of 1851,
by E. H. Derby and Co., in the Clerk’s Office of the Northern District of New York
______

TAMMY’S NOTE

I hope you’re enjoying these glimpses into American History. At one point, I collected antique history books both because they were a pleasure to read and because, as we know, the closer you get to the source the more accurate your information is likely to be. Even as I handle the book, while pulling from its pages, it astounds me that I have the honor of holding a piece of American History that is over 160 years old!

Celebrating Jesus!
Tammy C